This representation can find no support whatever in the sources. Certainly it is not supported by the silence of Acts. The disciples of Jesus were certainly not in positions of political influence at Jerusalem; indeed only a few years later even James, despite his strict Jewish manner of life, fell victim to the fury of his enemies. If at such a time and under such circumstances the Jerusalem disciples accomplished nothing for Paul, the fact does not attest any coldness in their sympathy, or any repentance for the joy with which, on the unequivocal testimony of a we-section, they had greeted him on his arrival. The Book of Acts does not mention the collection which according to 1 and 2 Corinthians and Romans Paul carried up to Jerusalem for the poor of the Jerusalem Church, except perhaps in the bare allusion in Acts xxiv. 17. But no great significance is to be attached to the omission. It must be remembered that the Book of Acts is not concerned primarily with the inner development of the churches, but rather with the external progress of the gospel out from Jerusalem to the Gentile world. How meager, for example, as compared with the Corinthian Epistles, is the account which Acts gives of affairs at Corinth! To infer, therefore, from the silence of Acts about the collection that the collection was not graciously received is to make use of the argument from silence in a most adventurous and unwarranted manner. The inference is definitely opposed, moreover, by the testimony of a we-section in Acts xxi. 17, where Paul is said to have been warmly received on his arrival in Jerusalem. That verse refers perhaps to the reception of Paul merely in a little group at the house of Mnason. But the warmth of his reception there was at least of good presage for the reception which took place the next day in the assembly of the elders. Rom. xv. 31 is sometimes thought to indicate anxious solicitude on the part of Paul lest the collection should not be acceptable to the Jerusalem Church. But the words will not bear the weight which is hung upon them. When Paul asks his readers to pray that he may be rescued from them that are disobedient in Judæa (that is, the non-Christian Jews), and that the offering which he is carrying to Jerusalem may be acceptable to the saints, he certainly does not indicate any fear lest the offering may not be acceptable. The offering had been much on his heart; it was being carried to Jerusalem at the imminent risk of life; these perils were being encountered out of love for the Jerusalem brethren. Surely it is natural for the bearer of such an offering to wish that it may be acceptable. That wish is natural in the case of any gift, no matter how certain the giver may be that the recipient will be grateful. It was still more natural in the case of the Pauline collection. Moreover, even if Paul was solicitous about the reception of the gift, his solicitude may well have concerned