The Origin of Paul's ReligionMachen, J. Gresham (John Gresham)
Religion
The Origin of Paul's Religion
Machen, J. Gresham (John Gresham)
Bible. Epistles of Paul -- Theology; Paul, the Apostle, Saint
further question would remain as to whether the mystery religions
of Philo's day contained just those elements which in the mystery
religions of the post-Pauline period are supposed to show similarity
to Paul. If the mystical piety which is attested by Philo is
sufficient to be regarded as the basis of Paulinism, why should the
investigator appeal to Firmicus Maternus? And if he does appeal to
Firmicus Maternus, with what right can he assume that the elements
which he thus finds existed in the days of Philo and of Paul?
[182] Helbig, review of "Philo von Alexandrien: Werke, in deut.
Uebersetzg. hrsg. v. Prof. Dr. Leop. Cohn. 3. Tl.," in _Theologische
Literaturzeitung_, xlv, 1920, column 30: "Here one perceives with
all requisite clearness that Philo did not merely imitate the
language of the mystery religions, but had been himself a μύστης."
CHAPTER VII
REDEMPTION IN PAGAN RELIGION AND IN PAUL
CHAPTER VII
REDEMPTION IN PAGAN RELIGION AND IN PAUL
It has been observed thus far that in comparing Paul with
Hellenistic pagan religion, the question of priority cannot be
ruled out so easily as is sometimes supposed. Another preliminary
question, moreover, remains. Through what channels did the supposed
influence of the mystery religions enter into the life of Paul?
The question is somewhat perplexing. In view of the outline of
Paul's life which was set forth in Chapters II and III, it would
seem difficult to find a place for the entrance of pagan religious
thought.
One suggestion is that pagan thought came to Paul only through the
medium of Judaism. That suggestion would explain the consciousness
that Paul attests of having been, before his conversion, a devout
Jew. If pagan religion had already entered into the warp and woof
of Judaism, and if the throes of the process of assimilation had
already been forgotten before the time of Paul, then Paul might
regard himself as a devout Jew, hostile to all pagan influence, and
yet be profoundly influenced by the paganism which had already found
an entrance into the Jewish stronghold.
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