This latter alternative has been examined in the preceding discussion. If Jesus was not the divine Redeemer that Paul says He was, how did the Pauline religion of redemption arise? Three great hypotheses have been examined and have been found wanting. Paulinism, it has been shown, was not based upon the Jesus of modern naturalism; if Jesus was only what He is represented by modern naturalistic historians as being, then what is really distinctive of Paul was not derived from Jesus. The establishment of that fact has been a notable achievement of Wrede and Bousset. But if what is essential in Paulinism was not derived from Jesus, whence was it derived? It was not derived, as Wrede believed, from the pre-Christian apocalyptic notions of the Messiah; for the apocalyptic Messiah was not an object of worship, and not a living person to be loved. It was not derived from pagan religion, in accordance with the brilliant hypothesis of Bousset; for pagan influence is excluded by the self-testimony of Paul, and the pagan parallels utterly break down. But even if the parallels were ten times closer than they are, the heart of the problem would not even have been touched. The heart of the problem is found in the Pauline relation to Christ. That relation cannot be described by mere enumeration of details; it cannot be reduced to lower terms; it is an absolutely simple and indivisible thing. The relation of Paul to Christ is a relation of love; and love exists only between persons. It is not a group of ideas that is to be explained, if Paulinism is to be accounted for, but the love of Paul for his Saviour. And that love is rooted, not in what Christ had said, but in what Christ had done. He "loved me and gave Himself for me." There lies the basis of the religion of Paul; there lies the basis of all of Christianity. That basis is confirmed by the account of Jesus which is given in the Gospels, and given, indeed, in all the sources. It is opposed only by modern reconstructions. And those reconstructions are all breaking down. The religion of Paul was not founded upon a complex of ideas derived from Judaism or from paganism. It was founded upon the historical Jesus. But the historical Jesus upon whom it was founded was not the Jesus of modern reconstruction, but the Jesus of the whole New Testament and of Christian faith; not a teacher who survived only in the memory of His disciples, but the Saviour who after His redeeming work was done still lived and could still be loved. INDEX I NAMES AND SUBJECTS Acts, Book of, 32-40 should be allowed to help in interpreting the Pauline Epistles, 125 Adonis, 314f. religion of, 234f. Adoptionist Christology, not found in Pauline Epistles, 118 Agabus, 33f., 78 Agræ, mysteries of, 217 Alexander the Great, 220 Alexandria, Church at, 16 Ananias (in Acts), 71 Ananias (in Josephus), 12 Andronicus and Junias, 140f. Anrich, 212