If we look at the sting of the bee, as having existed in a remote progenitor, as a boring and serrated instrument, like that in so many members of the same great order, and that it has since been modified but not perfected for its present purpose, with the poison originally adapted for some other object, such as to produce galls, since intensified, we can perhaps understand how it is that the use of the sting should so often cause the insect’s own death: for if on the whole the power of stinging be useful to the social community, it will fulfil all the requirements of natural selection, though it may cause the death of some few members. If we admire the truly wonderful power of scent by which the males of many insects find their females, can we admire the production for this single purpose of thousands of drones, which are utterly useless to the community for any other purpose, and which are ultimately slaughtered by their industrious and sterile sisters? It may be difficult, but we ought to admire the savage instinctive hatred of the queen-bee, which urges her to destroy the young queens, her daughters, as soon as they are born, or to perish herself in the combat; for undoubtedly this is for the good of the community; and maternal love or maternal hatred, though the latter fortunately is most rare, is all the same to the inexorable principles of natural selection. If we admire the several ingenious contrivances by which orchids and many other plants are fertilised through insect agency, can we consider as equally perfect the elaboration of dense clouds of pollen by our fir-trees, so that a few granules may be wafted by chance on to the ovules? _Summary: the Law of Unity of Type and of the Conditions of Existence embraced by the Theory of Natural Selection._