The origin of the family, private property, and the stateEngels, Friedrich
Philosophy
The origin of the family, private property, and the state
Engels, Friedrich
Families -- History; Morgan, Lewis Henry, 1818-1881. Ancient society; Prehistoric peoples; Property -- History; State, The
Among the Germans with whom Tacitus was familiar maternal law had
already given way to paternal lineage. The children were the next heirs
of the father; in the absence of children, the brothers and uncles on
both sides were next in line. The admission of the mother's brother to
the inheritance is a relic of maternal law and proves that paternal law
had only recently been introduced by the Germans. Traces of maternal law
were preserved until late in the middle ages. It seems that even at this
late date people still felt certain misgivings about the reliability of
fatherhood, especially among serfs. For when a feudal lord demanded the
return of a fugitive serf from a city, it was first required, for
instance in Augsburg, Basel and Kaiserslautern, that the fact of his
serfdom should be established by the oaths of six of his next blood
relations, all of whom had to belong to his mother's kin. (Maurer,
Staedteverfassung, I, page 381.)
Another relic of declining matriarchy was the (from the Roman
standpoint) almost inexplicable respect of the Germans for the female
sex. Young girls of noble family were considered the safest bonds to
secure the keeping of contracts with Germans. In battle, nothing
stimulated their courage so much as the horrible thought that their
wives and daughters might be captured and carried into slavery. A woman
was to them something holy and prophetical, and they listened to her
advice in the most important matters. Veleda, the Bructerian priestess
on the river Lippe, was the soul of the insurrection of the Batavians,
in which Civilis at the head of German and Belgian tribes shook the
foundations of Roman rule in Gaul. The women held undisputed sway in the
house. If we may believe Tacitus, they, together with the old men and
children, had to do all the work, for the men went hunting, drank and
loafed. But as Tacitus does not say who cultivated the fields, and as
according to his explicit statement the slaves paid only tithes, but did
not work under compulsion, it seems that the adult men would have had to
do what little agricultural work was required.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account