The Origin of the Knowledge of Right and WrongBrentano, Franz
Philosophy
The Origin of the Knowledge of Right and Wrong
Brentano, Franz
Ethics
Brentano that _descriptive_[A] psychology, or Psychognosy, as of most
importance in the examination and presentation of psychological
problems, must be separated from _genetic psychology_,[B] a study
necessarily half physiological in character; and that the former problem
as the naturally earlier and least difficult study should first be as
far as possible completed.
[A] i.e. the closest possible description and analysis of psychical
_events_ and their contents, on the basis of inner observation.
[B] i.e. the more difficult inquiry into the laws underlying the
origin of phenomena.
Such _psychognostical inquiries_, although not yet in principle
separated from genetic inquiry, occupy by far the greater part of the
first volume of the _Psychology from the Empirical Standpoint_. Among
the subjects there treated are: 1, the fundamental revision of the
classification of psychical phenomena, and their division into the three
main classes: ideas, judgments, and phenomena of love and hate; 2, and
in particular, a new and more appropriate characterization of the
judgment.
The insufficiency of the old doctrine according to which judgment
consists essentially in a connexion of ideas, had already been shown by
Hume, and more recently was strongly emphasized by Mill, though neither
was able to arrive at perfect clearness respecting its real nature.
Notwithstanding this, the affinity of Brentano’s doctrine of the
judgment with that of Mill, led to a scientific correspondence, and
later to arrangements for a personal interview, when, at the last
moment, the plan was frustrated by the death of the great English
investigator.
The new description of the judgment and its essential qualities form the
basis for a reform of logic even in its most elementary stages, a reform
which, in its essential features, is suggested in the above-mentioned
work, and also touched upon in the Essay here translated; but this truer
description of the phenomenon of judgment also throws light upon the
description and classification of the _modes of speech from the point of
view of their function or meaning_,--a classification based upon true
and most essential distinctions. In comparison with phonetics this
branch is still little developed. What is here said, was seen by eminent
philologists like Fr. von Miklosich, the pioneer in the sphere of Slav
comparative philology. In the appendix will be found an article bearing
upon this view.
Public-domain text, read in full here on John Shaqi.
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