1. Scripture and Science both testify to the great fact that there was a beginning--a time when none of all the parts of the fabric of the universe existed; when the Self-Existent was the sole occupant of space. The Scriptures announce in plain terms this great truth, and thereby rise at once high above atheism, pantheism, and materialism, and lay a broad and sure foundation for a pure and spiritual theology. Had the pen of inspiration written but the words, "In the beginning God created the heavens and the earth," and added no more, these words alone would have borne the impress of their heavenly birth, and would, if received in faith, have done much for the progress of the human mind. These words contain a negation of hero-worship, star-worship, animal-worship, and every other form of idolatry. They still more emphatically deny atheism and materialism, and point upward from nature to its spiritual Creator--the One, the Triune, the Eternal, the Self-Existent, the All-Pervading, the Almighty. They call upon us, as with a voice of thunder, to bow down before that Awful Being of whom it can be said that he created the heavens and the earth. They thus embody the whole essence of natural theology, and most appropriately stand at the entrance of Holy Scripture, referring us to the works which men behold, as the visible manifestation of the attributes of the Being whose spiritual nature is unveiled in revelation. Scripture thus begins with the announcement of a great ultimate fact, to which science conducts us with but slow and timid steps. Yet science, and especially geological science, can bear witness to this great truth. The materialist, reasoning on the fancied stability of natural things, and their inscription within invariable laws, concludes that matter must be eternal. No, replies the geologist, certainly not in its present form. This is but of recent origin, and was preceded by other arrangements. Every existing species can be traced back to a time when it was not; so can the existing continents, mountains, and seas. Under our processes of investigation the present melts away like a dream, and we are landed on the shores of past and unknown worlds. But I read, says the objector, that you can see "no evidence of a beginning, no prospect of an end." It is true, answers geology; but, in so saying, it is not intended that the present state of things had not an ascertained beginning, but that there has been a great and, so far as we know, unlimited series of changes carried on under the guidance of intelligence. These changes we have traced back very far, without being able to say that we have reached the first. We can trace back man and his contemporaries to their origin, and we can reach the points at which still older dynasties of life began to exist. Knowing, then, that all these had a beginning, we infer that if others preceded them they also had a beginning. But, says another objector, is not the