expresses human activity by means of verbs, the living and vivifying
portion of speech by the side of which the remainder may almost be
considered as dead matter.
The question of the birth of the substantive, without being
deliberately posed as a problem, occupied the minds of the Grecian
philosophers, and was involved in their researches concerning the
relation of an object to the name it bears, of the unknown cause by
which a certain name designates a certain object and no other. Whilst
the Greeks speculated on the subject after a tentative manner, building
up theories which later observations were not long in upsetting, the
Hindoos were also engaged in efforts to solve the problem by the help
of a more reliable process--the historical.
The early grammarians, having found that words came from roots
expressing general concepts, and that these concepts represented some
sort of activity, made this fact the basis of their studies; profound
thinkers as they were they discovered that man at first could not give
a name to a tree, an animal, a star, a river, nor to any other object
without discovering first some special quality that seemed at the time
most characteristic of the object to be named. Sanscrit has a root
_As_, having amongst other meanings sharpness, quickness; from the
same root came words for needle, point, sharpness of sight, quickness
of thought; this root is found in the Sanscrit name for a horse, which
is _asva_, runner or racer, one who leaves space quickly behind him.
Many other names might have been given to the horse besides the one
here mentioned, but all must recall some characteristic trait of this
animal; that name, _the quick_, could also have been given to other
animals, but having been repeatedly applied to one, it became unfit
for other purposes, and the horse retains undisputed possession. The
Sanscrit _aksha_, eye, comes from the same root as, which also meant to
point, to pierce. Another name for eye in Sanscrit is _netram_, leader,
from _nî_, to lead.
Noiré has just put forth an ingenious theory, that the first
substantives would not be miller, digger, weaver, carpenter; but flour,
cave, pit, mat, hedge, club, arrow, boat, because these were what had
been thought and willed, whilst the agents, of no account from that
point of view, remained in the shade, forgotten, and it is possible
that for some time no names were given to them.
“When we have once seen that thought in its true sense is always
conceptual, taking a verbal form, and that every word is derived from a
conceptual root, we shall be ready for the assertion that words being
conceptual can never stand for a single percept.”--MAX MÜLLER.
Public-domain text, read in full here on John Shaqi.
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