Archaeology; Civilization, Ancient; Despotism; Greece -- History -- To 146 B.C.; Wealth
[Sidenote: After the war the Argives and Aeginetans make their brooches
“half as big again.”]
Among the Aeginetans and Argives as a result of their victory over
Athens a change was introduced in what Herodotus calls the “measure”
(μέτρον) of Aeginetan and Argive brooches (περόναι). Herodotus states
that this change affected both the dedications at the temple of Damia
and Auxesia[875], and also the general manufacture and use. The way he
tells the story explains why he goes beyond the temple when speaking of
the pins, but does not do so in the case of the pottery. The exclusion
of Attic pottery from the Aeginetan temple, or rather the exclusive use
for temple purposes of local ware, was in Herodotus’ days a ritualistic
survival. The large brooches on the other hand had continued in general
use. “Now the women of Argos and Aegina even to my own days wore
brooches of increased size.” Very possibly Herodotus had himself noticed
them. It is the account of this change in the “measure” of the Aeginetan
and Argive brooches that confirms the connexion of Pheidon with the
origin of the Aeginetan coinage.
The new practice was in Herodotus’ own words: “to make the brooches half
as big again as the then established measure.” It is probably
significant that, both before and after the change, the brooches have a
standard “measure.” The tendency of articles of jewellery in early
periods to be of a fixed weight is a familiar one. Numerous instances
are quoted in Ridgeway’s _Origin of Metallic Currency_[876]. Not only
so, but these fixed weights are repeatedly found corresponding with or
anticipating the coin standards of the places they belong to.
It may be objected that the word μέτρον does not mean weight. This is so
when it is contrasted with σταθμός[877]; but it appears to have been
used also in a more comprehensive sense[878]. The Athenian
μετρονόμοι[879] must have inspected weights as well as measures. μέτρον
is presumably applied to both, and to a fifth century Greek there would
be no question of its referring to anything but weight when applied to
jewellery[880].
[Sidenote: The Aeginetan drachma was half as big again as the Attic.]
Public-domain text, read in full here on John Shaqi.
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