Archaeology; Civilization, Ancient; Despotism; Greece -- History -- To 146 B.C.; Wealth
According to the story told by Nicolaus Damascenus[698], Damonno, the
wife of Cadys, whose reign is ascribed to the middle of the eighth
century[699], after her royal husband’s death won over by her wealth a
large number of Lydians, expelled her brother-in-law Ardys, and then
married her lover Spermos and proclaimed him king. When banished by
Spermos and Damonno, Ardys goes into business at Cyme as a
waggon-builder (ἁμαξοπηγῶν) and is keeping a hotel (πανδοκεύων) there
when called back to the throne of Sardis. He is brought back by a
tavern-keeper or retail trader (κάπηλος) named Thyessos[700], who as his
reward asked and received that this inn or shop (καπηλεῖον) should be
exempt from paying dues (ἀτελές) and after a time became rich from his
shop-keeping (καπηλεύειν) and as a result established near it a market
and a shrine of Hermes[701]. The part played in this story by innkeepers
may, at first sight, seem odd. But as pointed out by Radet[702] in
discussing the word κάπηλος, innkeeper was probably synonymous with
merchant in the days of Ardys (766–730 B.C.)[703], when Lydia was
already becoming a great highway of commerce between Further Asia and
the Aegean[704]. The Lydian merchants of the period must have seen the
advantage of providing food and shelter for the members of the caravans
with whom they traded. Waggon-building, which was one of the occupations
of the banished Ardys[705], is part of the same activity, connected with
the famous road that did as much to make the fortunes of ancient Lydia
as railways will some day do to revive them in the future.
Public-domain text, read in full here on John Shaqi.
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