The origins of art; a psychological & sociological inquiryHirn, Y. (Yrjö)
Philosophy
The origins of art; a psychological & sociological inquiry
Hirn, Y. (Yrjö)
Aesthetics; Art -- Philosophy; Art, Primitive
An adherent of sexual selection can, however, easily object that these
theories, however sound and sensible they may be, still leave the main
point in Darwin’s thesis quite unaffected. When trying to prove the
existence of an æsthetic judgment in birds, he did not lay so much
stress upon decorative plumage itself as upon the fact of its being
displayed in the presence of the hen. If secondary sexual characters
had their only purpose in facilitating recognition between individuals
of the same species, then these elaborate performances would be quite
superfluous. And this argument can of course be further strengthened by
reference to the musical and dancing entertainments given by the males.
Any theory which leaves these activities unexplained must therefore be
regarded as incomplete.
In Mr. Wallace’s _Darwinism_ due attention has indeed been paid
to pre-nuptial performances. But his explanation, viz. that the
dancing and singing, etc., are only the effect of an inner impulse to
movement and activity which accompanies sexual maturity,[270] can but
incompletely unriddle the problem. For the purpose of affording an
outflow to a surplus of vigour or of discharging a nervous tension,
activities of a far simpler character would have been sufficient. As,
however, amongst birds with gorgeous plumage every movement in the
display tends towards exhibiting their splendour with the greatest
possible _éclat_, an influence upon the hen cannot be argued away. It
is, as Darwin remarks, impossible to believe that the Argus pheasant,
for instance, should have developed precisely such a curious and
peculiar sort of dance, through which his beautiful dress is so
effectively shown forth, if this dance had been of no effect upon
its spectators.[271] This effect cannot, as has been shown above, be
considered an æsthetic one. It is also difficult to believe that the
hen, as it has been suggested, should appreciate the secondary sexual
characters as signs of greater or smaller vital force, and thus prefer
not the most beautiful, but the most vigorous and ardent mate.[272]
Whether it is founded on an æsthetic judgment or on an estimation
of the force displayed, her conscious choosing seems to be alike
improbable.
Public-domain text, read in full here on John Shaqi.
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