The origins of art; a psychological & sociological inquiryHirn, Y. (Yrjö)
Philosophy
The origins of art; a psychological & sociological inquiry
Hirn, Y. (Yrjö)
Aesthetics; Art -- Philosophy; Art, Primitive
There are some tribes in which the soldiers try to acquire courage and
thirst for blood by magical expedients, such as smearing themselves
with some powerful unguent, or eating the raw meat of a newly
slaughtered ox.[429] Sometimes a joint tattooing of the whole corps
with a common pattern is undertaken, most probably for the same magical
purpose.[430] But however effectually such ceremonies may be supposed
to operate, savages do not generally put so much trust in them as to
give up their favourite means of stimulation—music and dancing. In
people who sincerely believe in their own magic any rite will of course
arouse increased confidence and courage. But this suggestive influence
is only indirect in comparison with the immediate psychological effects
of inciting dances.
Popular novels have familiarised us all with the weird war dances
which play such an important part in the warfare of the North American
Indians. In its main features this type of pantomimic incitement is the
same everywhere—among the African and Oceanic tribes as well as among
the savage nations described in classic literature.[431] By imitating
the movements of a real fight, by exulting cries, deafening noise, and
brandishing of weapons, the dancers work themselves up to a pitch of
frenzy which cannot be compared to anything but a transient madness.
Especially among the nations of America war dances often arouse so much
excitement, even when performed during times of perfect peace, that
they become dangerous to friendly and peaceful onlookers.[432] Here
also—just as in the Hungarian “Enlistment”—dancing is used as a means
of enticing men to join the ranks of the war chief who wants recruits
for some war-expedition.[433]
It is evident that the influence of such pantomimes is not restricted
to a generalised stimulation and encouragement. These sham fights,
just as the sportive imitations of work, must facilitate the execution
of those movements which they imitate. And even those who do not join
the dance will profit by watching the evolutions which they themselves
will afterwards be called on to perform in reality. Thus there may
originally have been a very utilitarian reason for the curious warfare
of the Headhunters of Ceram, who always have the Jakalele dance
performed in front of their fighting line. It is pathetic to read that
even in their wars with the Dutchmen a few fantastically dressed
dancers head the advance against the repeating guns of the European
force.[434]
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