The origins of art; a psychological & sociological inquiryHirn, Y. (Yrjö)
Philosophy
The origins of art; a psychological & sociological inquiry
Hirn, Y. (Yrjö)
Aesthetics; Art -- Philosophy; Art, Primitive
To enjoy so rich and complete a sensation of life has, we believe,
been the object for which, each in his own manner, all men of strong
vitality have striven. Even if there are individuals so unfortunate
that for them a cessation of life and function appears as the highest
end of desire, such negative instances need hardly be taken into
account in a survey of universal human impulses. The longing for
unconsciousness is moreover so passive a condition of mind, that by
itself it could never explain expressional activities of the more
violent or elaborate sort. And it is even more insufficient as an
explanation of all those secondary expressions which are to occupy
us in the sequel. Art production would never have reached so high a
development if it had served only as a sedative for human feelings. But
neither does art, any more than the direct activities of expression,
involve mere excitement; it too fulfils, and with even greater
efficacy, a relieving and cathartic mission. While supplying man with
a means of intensifying the feelings connected with all the varied
activities of the soul, art at the same time bestows upon him that
inward calm in which all strong emotions find their relief.
Every interpretation of art which does not pay due attention to both of
these aspects must needs be one-sided and incomplete.
CHAPTER VI
SOCIAL EXPRESSION
In order to find an explanation of the nature and origin of the
art-impulse we were compelled to enter upon a digression on the general
psychology of feeling. It appeared from this hasty examination that
in the motor concomitants of physical as well as of mental feeling
we have to do with a form of activity which, taken by itself, is
independent of all external motives. It was shown that the diffusion
of a feeling-tone always corresponds to some active manifestation,
generally outward, which increases in the same degree as the state
of consciousness gains in intensity and distinctness. Besides these
immediate transformations of energy which, owing to the law of inertia,
follow the primary enhancement or inhibition of function, we met with
reactions of a more conscious kind, by which the organism strives to
overcome the inhibition of pain, and to keep up the excitement of
pleasure. And it was also found that the universal animal desire to
increase every pleasure and to relieve every pain has given rise to
a multitude of secondary manifestations, by which we try to sustain
every pleasure, to make it more distinct for consciousness, and thus
enhance it by expression, while, during states of pain, we strive for
relief in diversion or in violent motor discharge. Finally it was
remarked that by the side of this expressional impulse we must take
account of a yearning after increased consciousness, which leads us
to pursue, even at the risk of some passing pain, all feelings and
emotions by which our sensation of life is reinforced and intensified.
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