The origins of art; a psychological & sociological inquiryHirn, Y. (Yrjö)
Philosophy
The origins of art; a psychological & sociological inquiry
Hirn, Y. (Yrjö)
Aesthetics; Art -- Philosophy; Art, Primitive
We have dealt at sufficient length with the transmission of emotion
by mimetic expression. A striking instance of this process has
already been found outside the domain of art in the contagiousness of
collective states of mind. When art adopts emotional transmission as
an end in itself, this contagiousness is naturally increased. On the
side of the executant we have to suppose a conscious endeavour to make
the mimic expression as easily appropriated as possible; on the side
of the spectator an increased readiness to partake of the expressed
feeling. A theatrical audience, indeed, unlike a riotous mob, does not
generally go so far as to imitate its leader, the actor, by actual
movement. Conscious of the fictitious character of the performance, the
spectators are able to resist the sub-conscious volitional impulses
which they receive. But while thus controlling their outward activity,
those who attentively follow the acting may nevertheless appropriate in
an almost direct manner the feelings represented. Although they remain
passive spectators and preserve an appearance of immobility, they are
apt to follow, in a kind of abridgment, the attitudes and facial play
of the performers. At the most critical stages of a popular melodrama
the audience always falls into an unconscious pantomime, which, as
Engel remarked, to the psychological observer is of far greater
interest than that enacted on the stage.[135] In the higher forms of
dramatic art this direct transmission of feeling no doubt loses a great
deal of its importance. But we believe that every attentive playgoer
has occasional opportunities of observing, in himself if not in his
neighbours, faint traces of an unconscious and involuntary imitation
which follows all the movements of the performers. Such imitation will,
of course, become more and more pronounced the more the dialogue gives
place to pantomimic action, and the more vividly and convincingly this
action is represented. As an example of the power with which a good
mimic may compel even the most critical spectator to participate in
emotional moods, we cannot quote anything better than the description
of Garrick in Lichtenberg’s _Briefe aus England_. “His facial
expression is so powerful as to invite imitation. When he is grave his
audience is grave. When he frowns the house frowns, and it smiles when
he smiles. In his hidden pleasure, and in his intimate manner, when, in
an aside, he gives the audience his confidence, there is something so
winning that one’s whole soul goes out to this fascinating man.”[136]
Public-domain text, read in full here on John Shaqi.
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