The origins of art; a psychological & sociological inquiryHirn, Y. (Yrjö)
Philosophy
The origins of art; a psychological & sociological inquiry
Hirn, Y. (Yrjö)
Aesthetics; Art -- Philosophy; Art, Primitive
we may hear the roaring and singing of the sea.
CHAPTER X
OBJECTIONS AND ANSWERS
If the preceding discussion has been to any degree convincing, the
reader may perhaps have put to himself a question which has often
presented itself to the author—why no complete æsthetic system has been
based on the psychology of feeling. In recent times some attempts have
indeed been made to deduce the æsthetic value of art-works from their
emotional content.[166] But we do not know of any comprehensive theory
in which all the distinctive features of art had been consistently
explained by reference to an emotionalistic principle. This fact is
so much the more remarkable as the importance of feeling has been at
least accidentally acknowledged by some of the greatest writers on
æsthetic, such as, for instance, Taine and Ruskin.[167] It cannot have
been without some reason that these authors have refrained from basing
their art-theories on the notion of a craving for expression,—which
would have provided a clear line of demarcation between æsthetic
and non-æsthetic activities,—and have instead explained art as an
intellectual function, which appears confused alternately with
scientific, philosophic, and ethical activity. An attempt to trace the
causes of this attitude will contribute to a further elucidation of the
emotionalistic theory of art.
It may be contended with some appearance of truth that as soon as
authors, who are themselves artists, have pronounced their opinion on
the purposes of their own art, those who are not artists have no call
to continue the discussion. But this would be to overlook the fact
that the pure artist, as well as the purely artistic activity, must be
considered as an abstraction. The bent of Goethe’s genius, for example,
was perhaps by nature quite as much towards science, particularly
philosophy, as towards art. Thus, although an artist may himself
lay the chief stress on the intellectual or ethical elements in his
work, his opinion should not induce us to give up the purely æsthetic
criteria which we need for the theoretical definition of art-production
as an activity to itself.
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