Natural history -- Scotland -- Orkney; Orkney (Scotland) -- Description and travel; Orkney (Scotland) -- History
The downfall of the Stewarts’ rule came at last, violently as was fit,
but to the end they used the old church on behalf of the wrong. The tower
was wrapped in the smoke of the rebels’ musketry when old Earl Patrick
lay by the heels in Edinburgh awaiting his doom as a traitor, and his son
held Kirkwall against what might, by comparison, be termed the law, and
it was only at the point of the pike that they turned the last Stewart
out of the sepulchre of St. Magnus.
Then the long windows watched the shadows of all manner of persons, who
are well forgotten now, darken the prospect for a while, and pass away to
let other clouds gather; and in all that time there cannot have been many
whom a critical edifice can recall with pride.
The bishops were sent about their business, and the Solemn League and
Covenant was solemnly sworn. The troopers of Cromwell stalked through
the old pillars with their wide hats the firmer set on. The Covenant
was unsworn, and the bishops came back and acquired emoluments for a
little while longer, till at last they went altogether, and in good,
sober Presbyterian fashion the awakened people set about purifying their
temple. Poor old church! they did it thoroughly. Away went carving and
stained glass, and ancient tombs and bones, and everything that the
austere taste of Heaven is supposed by man to dislike. They made it clean
with a kind of yellowish whitewash, and divided it by a sanitary deal
screen impervious to draught. In this shameful guise the cathedral has
watched the advent of quiet days and the slow healing of time. To-day the
greatest clamour it hears is made by the rooks. No earl’s men or bishop’s
men quarrel in the streets; no one either fears or harries the islanders;
the history of Orkney is written and closed and laid upon the shelf.
The hands of the clock move evenly round, and the seasons change by the
almanac.
But there stands the old red church, silently remembering and arranging
in their due perspective all these things remarkable and true. The worst
of it is that it makes no comment that a mortal can understand, so that
no one can say what a seasoned, well-mortared observer of seven centuries
of affairs thinks of changing dynasties and creeds, and whether it is
disposed to take them more seriously than so many moultings of feathers,
and if one can retain any optimism through a course of whitewash and
draught-proof screens.
Public-domain text, read in full here on John Shaqi.
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