Thorkel Fóstri Sumarlidi’s son, foster-father to Earl Paul, not to be
confounded with Thorkel Fóstri, Amundi’s son, previously noticed as
foster-father to Earl Thorfinn Sigurdson.
Footnote 309:
Stofa. In the twelfth century men began to live more comfortably, and
broke up their large halls into separate compartments. Thus, a portion
of the Skáli at the upper end, where the pall or dais was, was shut
off, and called _stofa_.—(Dasent’s preface to the Njals Saga.)
Footnote 310:
Gefsisness. No place answering to this name can now be traced in
Westray, but a various reading of the passage has Reppisness; and
there is a place on the south-east side of the island still called
Rapness, probably the place here indicated.
Footnote 311:
Fluguness does not again occur in the saga, and has not been
identified. It is the same as the Flydruness of p. 92.
Footnote 312:
Knarrarstadir seems to signify the district at the head of Scapa Bay,
south of Kirkwall. Munch derives the name from _knörr_, a
merchant-ship. It is said at p. 110 that Játvör and her son Borgar
lived at Geitaberg, which seems to be the place now called Gatnip, on
the east side of Scapa, anciently Scalpeid.
Footnote 313:
Brekkur in Straumsey may have been the name of a homestead in the
island of Stroma. There is some confusion as to the locality, however.
It is said in chap. lxvii. to have been in Stronsay. The name is not
now recognisable in either of the islands.
Footnote 314:
Glaitness, near Kirkwall, is probably the modern representative of the
ancient Glettuness. In the testament of Sir David Synclair of
Swynbrocht (Sumburgh, in Shetland), in the year 1506, there is a
bequest “to Thorrald of Brucht, and to his wife and his airis, ten
merks land in Glaitness, and fifteen merks land in Linggo, with all
guids there contenit, and twenty-two merks in Pappale, ten merks in
Brucht.”
Footnote 315:
Harald Gillichrist, who subsequently became King of Norway, under the
name of King Harald Gilli. See p. 84, note.
Footnote 316:
Comparing men. This was a favourite occupation of their leisure hours
among the Northmen. A curious instance of it occurs in the Saga of
King Sigurd, the Jorsala-farer, in the Heimskringla, where the
narrative states that as the ale was not good the guests were very
quiet and still, until King Eystein said, “It is a common custom over
the ale-table to compare one person with another, and now let us do
so.” As in this case, a quarrel was the usual result.
Footnote 317:
Osló, or Opslo, was the old capital of Norway. Its site is now
included in that of Christiania.
Footnote 318:
Hauga-Thing, so called apparently because the place of meeting was a
_haug_, or barrow. Whether this was a local name at Túnsberg, or
whether it refers to a special assembly held at the burial-place of
the King, is not clear.
Footnote 319:
Public-domain text, read in full here on John Shaqi.
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