There are many remnants of the older usages[209] in the peculiar local
customs; and in the characteristics of the people of the Northern Isles
there are also, of necessity, many striking resemblances to those of the
Scandinavian race. The elucidation of these, however, would lead into a
field far too wide to be entered on here. The language of the early
colonists, which must have survived as long as the Islands were governed
“according to the Norse law-book and the ancient usages,” seems to have
died out rapidly after they were transferred to Scottish rule. Yet Jo.
Ben found it existing in Rendal in Orkney in 1529; and it is stated[210]
that in 1593 a clergyman, named Magnus Norsk, who was ordained to a
Shetland parish, went to Norway to learn the Norse language, in order to
qualify himself for his ministry, because the Shetlanders at that time
understood no other tongue. Even so late as 1774, Low found people in
Foula who could repeat the Lord’s Prayer in Norse, and he gives
thirty-five stanzas of an old Norse ballad which he took down from oral
recitation. In the Faroe Isles a large number of these ballads and
metrical tales have been collected.[211] There can be no doubt that they
were equally common in the neighbouring island groups, but no literary
antiquary possessed of the requisite knowledge seems to have visited
Shetland and Orkney in time to rescue them from oblivion.
The curious literary fragment, taken down phonetically by Low, who was
completely ignorant of the language, is plainly akin to the old
Scandinavian _Kæmpeviser_. The story is based on the _Sörlathattr_, one
of the scenes of which is laid in the island of Hoy. The main incidents
of the older poem are as follow:—Hedin, a prince of Serkland, had sworn
mutual brotherhood with Hogni, King of Denmark. Nothing occurred to
disturb their friendship until Hogni went on a war expedition. Hedin,
wandering in the woods, fell in with a sorceress, from whom he received
a magic philtre to enable him to win the love of Hilda, Hogni’s
daughter. The result was that he ran off with her in a splendid ship
belonging to Hogni, and made for Serkland. When Hogni came home he set
off in pursuit, and came up with them at the island of Hoy. There they
both landed with their men, and a furious battle commenced. Odin (who
enjoyed a good fight) cast a spell upon the combatants, so that they
were obliged to fight on without ceasing, until a Christian should come
who should have the hardihood to mingle in the fray, of which Hilda was
doomed to be all the time an agonised spectator. At last Olaf Tryggvi’s
son came to the Orkneys, and Ivar Liomi, one of his men who landed in
Hoy, went into the fight and broke the spell, killed Hedin and Hogni,
and bore off the prize.[212]
Public-domain text, read in full here on John Shaqi.
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