"One of them _was_ a chapel girl. Miss Kirkbright told me. She grew up there till she was sixteen years old; then she went to live in the country. Now I must have those two in, you see. I don't know but Mr. Vireo would say it was making a feast for friends and neighbors, if I pick out the ready-made. But this sort of thing--you must have some reliance, you know; then there's something for the rest to come to, and grow to. I think I shall begin about it before vacation, while they're all together and alive to things. It takes so long to warm up to the same point after the break. We might have one meeting, just to organize, and make it a settled thing. O, how good it will be when Mr. Vireo comes home!" If I had not so many things to tell before my story can be at all complete, I should like nothing better than to linger here in Desire Ledwith's room, where there was so really "a beautiful east window, and the morning had come in." I should like to just stay in the sunshine of it, and show what the stir of it was, and what it had come to with these two; what a brightness, day by day, they lived in. I should be glad to tell their piece of the story minutely; but I should not be able to get at it to tell. We may touch such lives, and feel the lovely pleasantness; but to enter in, and have the whole--that may only be done in one way; by going and doing likewise. This talk of theirs gives one link; it shows you how easily and naturally they came to have to do with the Ingrahams; how they belonged in one sphere and drew to one centre; how simply things happen, after all, when they have any business to happen. Somebody speaks of the ascent of a lofty church spire, as giving such a wonderful glimpse of the unity of a great city; showing its converging movements, its net-work of connection,--its human currents swayed and turned by intelligible drifts of purpose; all which, when one is down among them, seem but whirls of a confusing and distracting medley; a heaping and a rushing together of many things and much conflicting action; where the wonder is that it stays together at all, or that one part plays and fits in with any other to harmony of service. If we could climb high enough, and see deep enough, to read a spiritual panorama in like manner, we should look into the mystery of the intent that builds the worlds and works with "birth and death and infinite motion" to evolve the wonders of all human and angelic history. We should only marvel, then, at what we, with our little bit of wayward free will, hinder; not at what God gently and mightily forecasts and brings to pass. To find another link, we must go away and look in elsewhere. CHAPTER X. FILLMER AND BYLLES.