The Other Side of Evolution: Its Effects and FallacyPatterson, Alexander
Religion
The Other Side of Evolution: Its Effects and Fallacy
Patterson, Alexander
Bible and science; Evolution
We have heretofore given the Bible account and that of Evolution
printed in parallel columns (p. 61). The reader is again referred to
these, and asked to notice the differences in these two accounts.
The Bible account is not the description of the slow transformation
of an ape into a man-like ape, and that into an ape-like man, and
that into a cave man, and he into a stone-tool man, and that again
into a pottery-making savage, and he into a weapon-making barbarian,
and he into a Chinese and after that into a Roman or Greek, and
last into an Englishman and American and he into a spiritual being
in the image and likeness of God. Common literary honesty demands
that we give an author his own intended meaning. If the Bible
meant Evolution why did it not give it? Two accounts more utterly
dissimilar could scarcely be given than the Bible account of man's
creation and the account of Evolution. We may take one or other and
be consistent but the rules of literary exegesis and common sense
and Scripture alike forbid taking both.
To call it "poetry" or an "allegory" is no explanation. Why did not
the writer make poetry or allegory which had some agreement with
facts? Why lead us into a perplexing situation when he might as well
have given us some other account or omitted it altogether?
The differences between these two accounts are obvious. The
Bible account describes a definite act, the Evolution account
a long-continued process through millions of years. The Bible
account is a production _de novo_ of a new and original creature;
the Evolution account gives one of a numerous line of ancestors;
the Bible account presents us with a perfect creature "in the
likeness of God;" the Evolution account with a brute slightly
raised above the common herd. The Bible account gives a descriptive
narrative with accompanying events; the Evolution account leaves
all the events unknown save as guessed at by the imagination of the
various writers. The Bible account gives a high and noble origin
by a special and creative act of his Creator; Evolution tells of
a degraded origin from a brute by the operation of blind forces.
The Bible account is noble and satisfying and, to one who believes
in an omnipotent God, credible, calling for belief in one creative
act; the Evolution account is filled with difficulties and paradoxes
calling for the wildest stretch of imagination and the utmost
application of credulity.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account