The Bible account is frequently referred to as an actual history by other Scripture writers; the evolutionary account has not one Scripture reference or the slightest hint from Scripture of its having any place whatever in fact. The Bible account agrees with and is the basis of the spiritual teachings of the Bible; the evolutionary account has no such agreement and needs to be explained away to be allowed any place whatever in sacred writings. If the Bible is the book the common consent of the wisest of all mankind and of every age has affirmed it to be, it should have some intimation of this "greatest discovery of the human mind." For the Bible does touch on the greatest problems of the world and life. Not only does the Bible give a very different account of the origin of man, but also of nature. Its definition of the beginning of things is as follows: "By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which do appear." (Heb. 11:3.) The term it applies to this is Creation. It gives also a circumstantial account of the coming of the present order as we have it, closing with man's creation. EVOLUTION'S INTERPRETATION OF THE BIBLE. In order to bring the evolutionary theories within the possibility of Bible sanction, a theory of interpretation is adopted which calls the narratives of Creation and the Fall myths, legends, allegories, parables, "scenic representation," or "idealized history" according to the theological bias of the interpreter. These all amount to the same thing, for they do away with the historical value of the accounts. It is only a play upon words to say they are "parables" for parables are not unhistorical. Every one of Christ's parables is true to life and facts. It is claimed that the Bible narratives are poetry and therefore are not historical. The evolutionist for his purpose confounds poetry and fiction. They are not synonymous. A poetical form does not imply fictitiousness. The Psalms have much history under their poetical form. But the first chapter of Genesis is not poetry. Hebrew poetry has a well-defined form as seen in the poetical books. This chapter does not conform to that form, and accordingly it is printed not in poetical form but as prose in the Revised Version. The mere repetition of certain phrases is not the mark of poetry, but is characteristic of the oriental languages in which the Bible was written.