Evolution teaches, as stated by Dr. George A. Gordon, of Boston: "Man's state and fate is on account of the irrationality he has brought up with him from the animal world." (_Immortality and the New Theodicy_, p. 100.) The future of man according to Evolution is that as he has risen from the brute state he ought not to be punished for his defects but rather rewarded for having done so well. Evolution teaches that man has in himself the elements of his salvation. These if developed will produce the change he needs for this world and that to come. He will proceed on the same lines as he has traveled to reach his present state. Development is the Saviour of Evolution. The Bible says that to develop man is to develop sin and, "Sin when it is finished bringeth forth death." It requires the intervention of the Supernatural in Regeneration to save man. Evolution is self-saving. The future is radically affected by the theory of Evolution. The development of mankind is its objective point. To bring man to a point of development will bring the Kingdom of Heaven. The fate of the individual is not made much of. He is sacrificed for the race or species. But while not much is made of the individual the general teaching is that somehow it will be well with all at last. It is a fact that all universalists are evolutionists. Evolution makes Heaven and Hell terms which mean little or nothing. The present social state of man is the great quest. Evolution is a bridge which reaches neither shore. It knows not whence man came nor where he goes. 1. The Bible rests its doctrines upon its facts. There is no character in Scripture aside from Christ upon whose historical character so much Scripture doctrine depends as upon Adam. The creation of man is made the basis for the sanctity of marriage by Christ, who quotes the words of the account in Genesis. (Matt. 19:4-6; Mark 10:6-9.) Paul makes this narrative the basis of his great argument for the state and need of man and the work of Christ. "Through one man sin entered into the world and death through sin.... Death reigned from Adam to Moses.... By the trespass of the one the many died ... the judgment came of one unto condemnation ... as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous." (Rom. 5:12-21, R. V.) Here the actuality of the narrative is the very basis of the declaration of man's state in sin and a type of the extent and nature of Christ's work. So also the use by Paul in the account of the resurrection doctrine: "As in Adam all die, so also in Christ shall all be made alive." (1 Cor. 15:22-45.)