2. The Bible teaches that man was made in the image of God. That image was Christ who is elsewhere declared to be "the effulgence of his glory and the very image of his substance." (Heb. 1:3.) In this image man was made. This is a very different picture presented to us from that given by the evolutionist of a brute "which could stand on its hind legs and throw things with its forelegs." 3. The Bible teaches that all are guilty and condemned and lost, and without excuse. It teaches that man fell from a high state as a race and as a race is responsible for his condition. It cites death as the proof of this. It teaches that man is inherently averse to God by nature and wilfully continues to do wrong and in short is condemned and lost. It teaches that he once had the truth and wilfully gave it up for sin. That he does so now in spite of the law of God written in his conscience and that out of Christ he is lost and without hope. (Rom. 1-5; Ep. 2:1-3, 11, 12.) 4. The Bible teaches that what man needs is a pardon, a reconciliation with God, a ransom, a regeneration, a resurrection. He must be translated from death to life, from the kingdom of darkness to that of light. If he has not all this he is lost and doomed. 5. The Bible teaches that in order that man might enjoy this, Christ had to come and die, "the just for the unjust that he might bring us to God." He died as a sacrifice, as an offering, as a ransom, as a propitiation, as a reconciliation. His death made it possible in justice as well as in mercy to save man. 6. The Bible gives a description of man's means of salvation which is most opposite to the hope held out by Evolution. It is by a radical and supernatural change that he becomes right and only as all men so change or are changed will the world become right. Conversion is not Evolution but regeneration, the implanting of a new and opposite nature. 7. The Bible teaches a different outcome of human life and history. It points to an end by supernatural means to the world and a judgment for mankind and the establishment of the Kingdom of Heaven by supernatural means. It cites the destruction of Sodom and Gomorrah and the Deluge as examples of the world's end. It gives the most awful combination of earthly figures as the picture of the doom of the impenitent and the most beautiful figures earth and sky can furnish or the mind of man conceive as the home of the saved. Nothing could be more different than the theologies of Evolution and of the Bible. Many well-meant volumes have been written to reconcile Evolution and evangelical belief. None are satisfying, although the eagerness with which some were at first received are witness to the desire to retain both beliefs.