The Other Side of Evolution: Its Effects and FallacyPatterson, Alexander
Religion
The Other Side of Evolution: Its Effects and Fallacy
Patterson, Alexander
Bible and science; Evolution
Sir J. William Dawson, the late eminent geologist of Canada, writes
of the theory as follows: "The evolutionist doctrine is one of the
strangest phenomena of humanity. It existed most naturally in the
oldest philosophy and poetry, in connection with the crudest and
most uncritical attempts of the human mind to grasp the system
of nature; but that in our day a system destitute of any shadow
of proof, and supported merely by vague analogies and figures of
speech and by arbitrary and artificial coherence of its own parts,
should be accepted as a philosophy and should find able adherents to
string upon its thread of hypothesis our vast and weighty stores of
knowledge, is surpassingly strange." (_Story of the Earth and Man_,
p. 317.)
Evolution is working towards a pantheistic atheism. This is
expressed in the creed of the late Cecil Rhodes, the late magnate of
South Africa, as follows: "I believe in Force Almighty, the ruler of
the universe, working scientifically through natural selection to
bring about the survival of the fittest and the elimination of the
unfit."
CHAPTER VII.
THE SPIRITUAL EFFECT OF EVOLUTION.
It is apparent that the adoption of such a theory as Evolution must
affect the spiritual state of the person receiving it. Man's mental
and spiritual natures are intimately connected. While those in a
settled previous spiritual experience may carry Evolution as "a
working theory" only, those in an immature state will be vitally
affected. Especially is this true of youthful minds. It is indeed
a fact that many young men have started with high purposes to
prepare for the ministry, and even for foreign missions, and have,
after adopting these modern theories, abandoned their purpose, and
thousands have abandoned all personal religion. Pastors can tell of
many such instances.
Some have said that the adoption of Evolution has helped their
faith. They fail to see that bringing the Bible down to their faith
is not bringing their faith up to the Bible. It is a weakening of
faith and not a strengthening of it. This apparent increase of faith
simply prepares the way for its utter ruin. The first step leads to
a wider divergence, as many have shown, that leads to wreck of all
faith in a supernatural God or world or Bible. The mind will follow
its natural workings. Loss of faith in the facts of the Bible leads
to loss of faith in its truths. The acceptance of this theory still
further leads to a lessening of the sense of our need of Christ that
the Bible teaches and man should feel. And further the acceptance
of this theory, while it may not affect materially the minds of
experienced Christians, will through them affect others.
Public-domain text, read in full here on John Shaqi.
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