The theistic evolutionist thinks that to find a place for the Creator somewhere along the line is enough. St. James rebukes this insufficient theology in these words: "Thou believest that there is one God; thou doest well: the devils also believe, and tremble." (Jas. 2:19.) So also Christ himself said: "Ye believe in God believe also in me.... I am the way, the truth and the life.... No man cometh unto the Father but by me.... He that honoreth not the Son honoreth not the Father which hath sent him.... For as the Father hath life in himself even so gave he to the Son also to have life in himself.... He hath committed all judgment unto the Son that all men may honor the Son even as they honor the Father. He that honoreth not the Son honoreth not the Father." Theism then is not enough in the opinion of Jesus Christ. The whole Christian system is in question in this theory. The whole aim of Evolution is to dispose of the supernatural as much as possible. The radical evolutionist gets rid of God entirely he thinks. The theistic evolutionist limits the interference of the supernatural to the creation of matter, of life, of man's spiritual nature, and the incarnation and work of Christ. The tendency of evolution is to make the miracles of Christ mythical and the phenomena of conversion natural. The theistic evolutionist is on a side hill. He must go up or down. He is not consistent, and, as the human mind asserts its right to consistency, he is forced, willingly or unwillingly, often unconsciously, to the one side or the other, and he finds himself led along lines which take him far from evangelical belief. In its consistent form, Evolution leaves no room for a Creator. Indeed Haeckel, the greatest of living evolutionists and the legitimate successor to Darwin's place and greatness, states, as already quoted, thus: "It entirely excludes supernatural process, every prearranged and conscious act of a personal character. Nothing will make the full meaning of the theory of descent clearer than calling it the non-miraculous theory of creation." (_History of Creation_, pp. 397, 422.) Another evolutionist, Carl Vogt, says: "Evolution turns the Creator out of doors." Infidels all accept of it gladly. Every atheist is an evolutionist. EVOLUTION A RELIC OF HEATHENISM. James Freeman Clark thus writes: "In the system of the Greek and Scandinavian mythology, spirit is evolved from matter; matter up to spirit works. They begin with the lowest form of being; night, chaos, a mundane egg, and evolve the higher gods therefrom." (_Ten Great Religions_, p. 231.)