The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Religion
The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Spiritualism; Supernatural
Some dreams, especially those of an ordinary character, appear to consist
of the mere revival of old memories and associations regarding persons and
events which have long passed out of the mind, and seem to have been
forgotten. It is often quite impossible to trace the manner in which, or
the method by which, dreams arise; and certainly many of the facts
connected with them do not appear referable to any coherent principle with
which it may truly be said that man is perfectly acquainted. They are
mysterious; they are strange; they are supernatural. At the same time it
is impossible not to remember how frequently the sacred and divine
writings record examples of dreams, by which the Will of God was directly
made known of old to some of His favoured servants. The case of King
Abimelech, warned against taking Abraham’s wife (whom he had untruly
called his sister), is an early instance in point.[109] So, too, are the
warnings and directions given by Almighty God to Jacob and Laban. The
dreams of Joseph likewise illustrate the principle which may be readily
discovered and comprehended by the help of Scripture, viz. that some
dreams, whatever others may be, are certainly from God, and ought not to
be disregarded. For the Almighty expressly pledged Himself to make known
His Will to His prophets both by dreams and in visions.[110] And it was by
the former that He appeared to Solomon, graciously and mercifully offering
him a response to any request he might make. “Ask what I shall give thee.”
The dreams and visions of Daniel, the Hebrew Prophet, likewise of S.
Joseph of Nazareth, both with regard to the Blessed Virgin and the malice
of Herod; the warning dreams of the Three Eastern Kings; that of Pilate’s
wife, and others equally remarkable, are familiar to us all. So that,
whatever theories may be excogitated by some, it is impossible for
Christians to hold any novel and fantastic ideas, which would sweep away
those links which in dreams and visions may still bind together the
natural with the supernatural, and by which, from time to time, in the
present day, warnings and necessary lessons may sometimes be mercifully
vouchsafed and imparted.
A considerable difficulty has been experienced by the Editor, not only in
testing recent examples which have been brought before him, but in
inducing those who supplied him with them, to allow the use and support of
their names.[111] In the cases to be given, he has spared no reasonable
trouble in their investigation; and, where they are not matters of history
(received and recognized by those who are satisfied with an application of
the ordinary laws of evidence), the reader may rely on the fact that they
have not been embodied in this volume without the most anxious inquiry and
careful sifting of their truth and accuracy.
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