The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Religion
The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Spiritualism; Supernatural
From another point of view, a thoughtful modern writer[118] has remarked
that “dreams are uniformly the resuscitation or re-embodiment of thoughts
which have formerly, in some shape or other, occupied the mind. They are
old ideas revived, either in an entire state, or heterogeneously mingled
together. I doubt if it be possible,” he continues, “for a person to have
in a dream, any idea whose elements did not, in some form, strike him at a
previous period. If these break loose from their connecting chain, and
become jumbled together incoherently, as is often the case, they give rise
to absurd combinations; but the elements still subsist, and only manifest
themselves in a new and unconnected shape.”
This, and such as this, may be quite true; but yet whatever theories the
scientific may propound which seem to oppose the facts of man’s
experience, will not in the long run command that adhesion which for
awhile they may possibly obtain. And now for examples:
The Dream of the so-called “Swaffham Tinker”[119] is singular, and may
well be here reproduced, because it represents an example of the practical
results of dreaming, which is quite worthy of consideration:--
“This Tinker, a hard-working, industrious man, one night dreamed that if
he took a journey to London, and placed himself at a certain spot on
London Bridge, he should meet one who would tell him something of great
importance to his future prospects. The Tinker, on whom the dream made a
deep impression, related it fully to his wife in the morning; who,
however, half-laughed at him and half-scolded him for his folly in heeding
such idle fancies. Next night he is said to have re-dreamed the dream; and
again on the third night, when the impression was so powerful on his mind
that he determined, in spite of the remonstrances of his wife and the
ridicule of his neighbours, to go to London and see the upshot of it.
Accordingly he set off for the metropolis on foot, reached it late on the
third day (the distance was ninety miles), and, after the refreshment of a
night’s rest, took his station next day on a part of the Bridge answering
to the description in his dream. There he stood all day, and all the
next, and all the third, without any communication as to the purpose of
his journey; so that towards night, on the third day, he began to lose
patience and confidence in his dream, inwardly cursed his folly in
disregarding his wife’s counsel, and resolved next day to make the best of
his way home. He still kept his station, however, till late in the
evening, when, just as he was about to depart, a stranger who had noticed
him standing stedfastly and with anxious look on the same spot for some
days, accosted him, and asked him what he waited there for. After a little
hesitation, the Tinker told his errand, though without acquainting him
with the name of the place whence he came. The stranger enjoyed a smile at
the rustic’s simplicity, and advised him to go home and for the future to
Public-domain text, read in full here on John Shaqi.
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