The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Religion
The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Spiritualism; Supernatural
“Sir,--I beg to acquaint you of a very singular event which occurred here
yesterday. On Saturday night a villager named Andrew Scott dreamed of
being along the coast on S. Cyrus’ Sands, and finding a man among the
rocks under Whitson Houses. On Sabbath morning after breakfast he cleaned
himself, and told his wife he would go and see if there was anything in
his dream, taking another man with him to whom he made known his errand;
and on arriving at the spot where he expected to find the man, sure enough
there was the drowned man, washing amongst the rocks, just as seen in his
dream. He was taken ashore, reported to the S. Cyrus’ authorities, and
to-day he is to be interred. He is supposed to be one of the men belonging
to the ‘Providence,’ wrecked on Dec. 19. I have the honour to be, sir,
your most obedient servant,
“Daniel Hamilton.
“Johnshaven, Kincardineshire, Jan. 20.”
“At an inquest held on Monday afternoon at James Bridge, near
Wolverhampton, on the body of a collier named Samuel Tinley, who had been
killed in a pit there by a fall of rock strata, it transpired that during
the previous night he awoke, saying he had a ton of rock on his head,
though he had no headache. He was convinced it boded ill, and was
reluctant to go to work. Upon being urged to go by his wife, he went to
his child and saying, ‘Let me have my last kiss,’ went to the pit and was
killed. It was further shown that a cousin of his, who is a close friend,
was returning home from working a night-shift, when he said he saw the
deceased standing before him in the road. Instead of going home to bed he
went to the deceased’s house, to which place the news of the death had
just been brought, but altogether unknown to the cousin.[134] At the
inquest a yet more remarkable case, that had come before the same coroner
in the same locality, was mentioned.”
So much as to examples and records of extraordinary Dreams, Warnings by
Visions, and Presentiments. The subject of Omens may now be briefly
touched upon. An “omen” has been defined to be “a token or sign of good or
ill;” “a boding or foreboding;” “a prognostic.” Some of the following are
of such a character as that they are very suitably considered both in
connection with events already described and with those yet to be
narrated.
It has been forcibly and appropriately remarked, though not perhaps in any
marked or specific Christian spirit, that Omens constitute the poetry of
history. They cause the series of events which they are supposed to
declare to flow into epical unity, and the political catastrophe seems to
be produced, not by prudence or by folly, but by the superintending
destiny.
Public-domain text, read in full here on John Shaqi.
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