The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Religion
The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Spiritualism; Supernatural
Again, Friday has from time immemorial been considered an unlucky
day;[144] because the Crucifixion of our Blessed Saviour took place on
that day--a day of fear and trembling, of darkness and of earthquakes--a
day of awe, when even some of the Pagan oracles were silent, and
indications of the decay and weakening of their powers were by their
impotence made manifest. Plutarch in his book on the “Cessation of
Oracles,” makes mention of the voice which, near Paxos, the pilot of a
vessel heard in the spring of the nineteenth year of the Emperor Tiberius,
crying out, “Great Pan is dead.” Now we know that in the spring of that
year, and possibly on the afternoon of that very day, our Divine Lord
overcame death by dying, conquered Satan, and opened the gates of
everlasting life to mankind. Can we be surprised that after that victory
on the first Good Friday, the power of the Evil One was largely and surely
curbed?
Second Sight, indications of the existence of which have already been
given, appears to be a power or property of seeing beforehand events which
are still in the future, and such sight claimed by several[145] is said
to belong to many persons in Scotland. In a “Description of the Western
Isles,” a popular writer of the last century somewhat amplified the
definition. He maintained as follows: “The Second Sight is a singular
faculty of seeing an otherwise invisible object, without any previous
means used by the person that sees it for that end; the vision makes such
a lively impression upon the seers, that they neither see nor think of
anything else, except the vision, as long as it continues; and then they
appear pensive or jovial, according to the object which was represented to
them.” He further points out generally that when persons gifted with
Second Sight “actually behold something unusual, the eyelids of the person
are erected, and the eyes continue staring until the object vanish.” In
the case of a certain person in the Island of Skye, “when he sees a
vision, the inner part of his eyelids turns so far upwards, that after the
object disappears, he must draw them down again with his fingers.” The
same writer maintains that the property of Second Sight does not
necessarily descend in a family, as some persons hold and assert. “I know
several parents,” he writes, “who are endowed with it, but their children
not, and _vice versa_; neither is it acquired by any previous compact.
And, after a strict inquiry, I could never learn from any among them that
this faculty was communicable any way whatsoever.”
Several volumes have been written on the subject, and examples almost
without number provided.
Public-domain text, read in full here on John Shaqi.
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