The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Religion
The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Spiritualism; Supernatural
The second example is equally remarkable:--“A singular case of Second
Sight is reported from the neighbourhood of Marlborough. A labourer named
Duck, employed by Mr. Dixon, of Mildenhall Warren Farm, was in charge of a
horse and water-cart on the farm, when the animal took fright and knocked
him down. The wheel went over his chest, and the injuries he received were
such that his death occurred shortly afterwards. However, the singular
part of the story remains to be told. Duck resided at Ramsbury, and
immediately after the accident Mr. Dixon despatched a woman to acquaint
his wife of the fact. On arriving at her home the messenger found her out
gathering wood; but shortly afterwards a girl who was her companion
arrived, and, without being told of what had occurred, volunteered the
statement that ’Ria (Mrs. Duck) was unable to do much that morning, that
she had been very much frightened, having seen her husband in the wood.
Shortly afterwards Mrs. Duck returned, without any wood, and, being
informed by a neighbour that a woman from Mildenhall Woodlands wished to
see her, ejaculated immediately, ‘My David’s dead, then.’ Inquiry has
since been made by Mr. Dixon of the woman, and she positively asserts that
she saw her husband in the wood, and said, ‘Holloa, David, what wind blows
you here, then?’ and that he made no reply. Mr. Dixon inquired what time
this occurred, and she replied about 10 o’clock, the hour at which the
fatal accident took place.” (A.D. 1874.)
Before this chapter is closed, the following account, which created the
deepest impression in the town and neighbourhood of Devizes, is embodied
in terms which plainly enough set forth its point and purpose. It is an
awful example of God’s summary judgment, recorded by the local authorities
both as a memorial of the Supernatural and as a warning to all:--
“The Mayor and Corporation of Devizes avail themselves of the stability of
this building [the Market Cross,] to transmit to future times the record
of an awful event which occurred in the Market Place in the year 1753,
hoping that such record may serve as a salutary warning against the danger
of impiously invoking Divine vengeance, or of calling on the Holy Name of
God to conceal the devices of falsehood and fraud:
“On Thursday, the 25th of January, 1753, Ruth Pierce, of Potterne in this
county, agreed with three other women to buy a sack of wheat in the
market, each paying her due proportion towards the same. One of these
women, in collecting the several quotas of money, discovered a deficiency,
and demanded of Ruth Pierce the sum which was wanting to make good the
amount. Ruth Pierce protested that she had paid her share, and said: _She
wished she might drop down dead if she had not._ She rashly repeated the
awful wish; when, to the consternation and terror of the surrounding
multitude, she instantly fell down and expired, having the money concealed
in her hand.”
Public-domain text, read in full here on John Shaqi.
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