The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Religion
The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Spiritualism; Supernatural
[7] A writer in the “Church Journal” of New York puts the case well and
fairly as follows:--“The scientific people have taken up the lost weapons
of bigoted theological polemics, and assail with the rough sides of their
tongues and pens any man who calls for further evidence, or presumes to
bring their assumptions to the test of examination. But having no more
reverence for the unsustained _dicta_ of Sir Charles Lyell, Mr. Proctor,
or Professor Tyndall, than for the same sort of _dicta_ from a Middle Age
monk, we shall go on calling for proof. Our credulity is incapable of
saying ‘we know’ about a thing of which, when we examine, nobody ‘knows’
anything, except that some scientific man asserts it in his book.
“We are not ‘enemies to science;’ we only want science, and not guesses.
And the thoroughly unscientific, uncritical, and credulous way in which
men like Mr. Proctor are declaring ‘we know’ about things of which they
know nothing, is one of the greatest obstacles with which science has to
contend.”
[8] “La Croix de Migné vengée de l’incrédulité du siècle.” Published at
Paris, in 1829.
[9] “Account of the Miraculous Events at Rome in the years 1792 and 1793.”
Published in London, by Keating and Brown, Duke Street, Grosvenor Square.
[10] Hume’s “Essays and Treatises on Various Subjects,” second edition,
vol. ii. p. 122. London, 1784.
[11] Ibid. vol. ii. p. 133.
[12] Take for example the subject of meteoric stones. Marked changes with
regard to a belief in these, have existed in the past. The scholar can
testify that antiquity is undoubtedly in favour of their existence.
Plutarch, for example, in his “Life of Lysander,” describes a celebrated
aerolite which fell in Thrace, and History testifies unmistakably to
similar events--more particularly to the preservation of such in ancient
temples. Yet it was not until the year 1803, when meteoric stones fell at
L’Aigle in Normandy, that the Academy of Sciences in Paris appointed a
committee to investigate the case, and their report determined the
question. Mr. W. G. Nevill, F.G.S., of Gresham Street, City, London,
comprises the above in the following testimony to facts which appeared in
the “Standard,” of Feb. 25, 1873. “With reference to a paragraph headed
‘An Exercise of Credulity’ in your paper of the 24th instant, allow me to
offer a few observations, as the circumstance narrated therein of the fall
of an aerolite on board the Seven Stones light-vessel, as narrated by the
crew, is of extreme interest. The men in the light-vessel service are
carefully selected by the elder brethren of the Trinity House and trained
to make observations on the weather and record them in books at the time,
which books are received as evidence in the Admiralty Court. Their account
agrees in the main with the details given in other cases. My father, Mr.
W. Nevill, of Godalming, has a collection of specimens of 226 distinct
falls of such bodies. These take place in all parts of the world. I
Public-domain text, read in full here on John Shaqi.
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