The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Religion
The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Spiritualism; Supernatural
“All our wonder here about is employ’d at the strange condition of a maid
neare us, one Elizabeth Tibbots of about 18 yeares of age liveing with her
unkle one Thomas Crofts at a place cal’d Hust (?) in ye parish of Stonely
(Stoneleigh) about two miles hence. Ye maid for about this 3 weekes past
has bene taken with strange fitts in which shee has vomitted up severall
things incredible, as first severall Peble stones neare as big as eggs,
knives, sissers, peices of glass some of them two or 3 Inches square,
peices of Iron, an Iron Bullet of at least 8 Inches round, and 2 pound &
halfe weight, a black drinking pot of neare halfe a pint, peices of cloth
& wood, a pockett pistoll, a paire of Pincers, Bottoms of yarne and
severall other things many whereof are now at our majors, and have bene
evidently seene to come out at her mouth, by many credible witnesses, nor
should I my selfe venture to give you this Relation, which seemes soe
unlike truth, had I not my selfe beene an eye wittness, with my most
cunning observation of soe much of it, that I am confirmed in ye beleife
of the whole, all which is imputed to some diabollicall practices of one
Watson a strang kind of an Emperick, to whom shee was some tyme a Patient,
who had it seemes soe wrought with her as that shee had promis’d him
marriage, & to goe with him (though shee knew not whither,) But afterwards
refused it. Immediately upon which shee fell into these fitts, yet has
shee her respites, dureing which shee appeares reasonable well, & I have
heard her discourse very rationally of her selfe & condition, a full
account whereof would be too long to give; ’tis said that for these 4 or 5
dayes past (in which tyme I have not seene her) somewhat appeares to her
in ye shape of a dogg. Now, whether shee be bewicht or whether shee be a
witch, or whether ye Divell be in her, (as well as some others of her
sex,) I know not, but that what I have told you seemed to ye most vigilant
eye to be infallibly true is not doubted, so that if it be not really soe,
I can onely say the Divell’s in’t, who you perhaps may fancy to be in him
that gives you this seemingly incredible Relation, which be pleased to
accept for better, for worse from,” &c.
[94] “Witchcraft further Displayed.” London: Printed for E. Curl at the
Dial and Bible. 1714.
[95] In the “Overseer’s Accounts” for the parish of S. Giles, Northampton,
there is an item for the purchase of faggots for the purpose of burning a
witch. A.D. 1705.
Public-domain text, read in full here on John Shaqi.
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