The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Religion
The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Spiritualism; Supernatural
[140] It is also stated in this pamphlet that the clergyman of the parish
had been appointed by the bishop of the diocese to inquire into the truth
of these particulars, and that a monument had been put up with his
approbation with the names of the witnesses of each apparition of the
Bird. The pamphlet states that those who had been sick and had recovered,
never saw the apparition. It further came out in the evidence tendered,
that the same Bird had appeared to Grace, the grandmother of John Oxenham,
who died in 1618.
[141] Lysons states that these monumental inscriptions _do not now_ exist
either in the church or churchyard of Tawton or Sale Monachorum. But,
considering the shameful destruction of monuments in late years by
so-called “Church Restorers,” this is not to be wondered at.
[142] It has been shrewdly and perhaps not untruly observed, that “a
genuine and solemn citation may tend to work its own fulfilment in certain
minds, who, by allowing the thing to prey upon their spirits, enfeeble the
powers of life, and perhaps at the critical date arouse some latent or
dormant disease into deadly action.”
[143] The following is from a MS. note of a member of the Editor’s
family--George Henry Lee, Lord Litchfield, who was Chancellor of the
University of Oxford in the latter part of the last century. Lord
Rochester, it should be added, was allied to that family through his
mother, Anne, Countess of Rochester, previously the widow of Sir F. H.
Lee:--
“Lord Rochester told me of an odd presage that one had of his approaching
death in the Lady Warre his mother-in-law’s house. The chaplain had dreamt
that such a day he should die, but being by all the family put out of the
belief of it, he had almost forgot it till the evening before at supper,
there being thirteen at table, according to a fond conceit that one of
these must soon die, one of the young ladies pointed to him that he was to
die. He, remembering his dream, fell into some disorder; and the Lady
Warre reproving him for his superstition, he said he was confident he was
to die before morning; but he being in perfect health, it was not much
minded. It was Saturday night, and he was to preach the next day. He went
to his chamber, sat up late, (as appeared by the burning of his candle,)
and he had been preparing his notes for his sermon, but he was found dead
in his bed next morning. These things he said made him inclined to believe
[that] the soul was a substance distinct from matter, and this often
returned into his thoughts.”
[144] The Registrar-General in his last Report writes thus:--“Seamen will
not sail, women will not wed on a Friday so willingly as on other days of
the week. It has been ascertained that out of 4,057 marriages which took
place during a certain period in the midland district of England, not two
per cent. were celebrated on a Friday, while thirty-two per cent. were
entered as having taken place on a Sunday.”
Public-domain text, read in full here on John Shaqi.
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