The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Religion
The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Spiritualism; Supernatural
To the wizard or witch were freely given by the Devil or his angels divers
powers at once supernatural and uncommon, by which, when sought for, both
riches and sensual pleasures could for a while be secured, even to
surfeiting. Occasionally the gift of predicting certain future events was
bestowed; in other cases, the power of working evil and mischief upon the
lives, limbs, and fortunes of neighbours or chosen subjects. This power,
as was commonly believed, was bestowed by an express and definite compact,
as some declare, formally made in writing by the Devil or his agents, and
sealed with the wizard’s or witch’s own blood. By the unvarying terms of
the bond, as an essential preliminary, the Sacrament of Holy Baptism was
expressly renounced by the person accepting the Devil’s terms and
conditions. Satan was formally worshipped, prayed to, and acknowledged as
Ruler and Lord; and then, after a certain number of years, as a necessary
consequence, the soul of the wizard or witch, without any chance of
redemption, was irrevocably lost, and became absolutely the everlasting
property of the Evil One.
The existence of this detail of the Supernatural, sometimes dimly and
obscurely set forth, at others with undoubted and remarkable clearness,
owns in its favour the almost universal consent of the human race[73] in
all ages. Even the incredulity of the modern persons, who term themselves
“philosophers” and “thinkers,” cannot be reasonably alleged in
contravention of so broad and general a fact; for these “philosophers”
themselves admit as much when, in their great wisdom, they proceed to
characterize the opposite disposition--the readiness to accept such
facts--as “vulgar” and “popular.”
It is impossible to point to any period when the belief in Witchcraft and
Necromancy was perfectly obliterated, or to any nation which altogether
repudiated it.[74] If one particular phase was removed, discredited, or
discountenanced, some other form, substantially and inherently similar,
eventually took its place. Holy Scripture[75] is full of references to
Witchcraft and Necromancy. The dark rites and deeds involved in their
practice are distinctly and unequivocally condemned. If such had not
actively existed, why should their condemnation have been pronounced in
the Sacred Books? Supernatural acts are there recorded, which are
expressly said to have been performed by and through the system and power
of Witchcraft, which is plainly declared to be a sin of a very dark dye.
The practice, consequently, is directly and plainly forbidden, as being
contrary to the Mind and Will of God; and laws were enacted and put on
record by which those who, in the face of warnings, continued to practise
such forbidden arts, were to be punished by death.
Public-domain text, read in full here on John Shaqi.
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