The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Religion
The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Spiritualism; Supernatural
In Lancashire seven persons belonging to one family were reputed to be
under the direct influence of evil spirits, or in a certain state of
bewitchment, exhibiting signs of demoniacal possession. The pamphlet, the
title of which is given below,[86] puts on record what in this case is
reported to have occurred: “These possessed persons had every one
something peculiar to herselfe which none of the rest did shew, and that
so rare and straunge that all the people were obliged to confesse it was
the worke of an evil spirit within them; so had they many things in
common, and were handled for the most part in their fittes alike.... They
had all every one very straunge visions, they heard hideous and fearful
voices of spirits sundrie times and did make marveilous answers back
againe ... they were in their fits ordinarilie holden in that captivity
and bondage, that for an houre, two, or three, and longer time they
should neither see, heare, nor taste, nor feel nothing but the divells,
they employing them wholly for themselves, vexing and tormenting them so
extreameley as that for the present they could feel no other paine or
torture that could bee offered; no, though you should plucke an ear from
the heade or an arm from the bodie. They had also a marveilous sore
heaving as if their hearts would burst, so that with violent straining
some of them vomitted bloude many times. They were all of them verry
fierce, offering violence both to themselves and others, whereine they
shewed verie greate and extraordinarie strength. They were out of their
right mind, without the use of their senses, expecially voyd of feiling:
as much sense in a stock as one of them, or as possible, in a manner, to
quicken a dead man as to alter or chaunge them in their traunces in
anything they either saide or did. They in their fittes had divers parts
and members of their bodies so striffe and stretched out as were
inflexible or very hard to be bended. They shewed very great and
extraordinarie knowledge, as may appeare by the straunge things saide and
done by them, according to that which we have already set down in the
particulars. They ever after their fittes were as well as might be, and
felt very little or no paine at all, although they had been never so sore
tormented immediately before.”
The strange and singular violence of the convulsions in those who were
under the influence of Witchcraft, is brought out in almost all the
records of such cases, notably in those which occurred during the Great
Rebellion,[87] and specially in the case of Anne Styles, who was executed
at Salisbury in 1653.
Public-domain text, read in full here on John Shaqi.
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