Christianity, Conversion to -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
Then Bopaul would close his book and call to her to come home. On
their way they sometimes stopped at Pantulu's house; and Bopaul leaving
her under the trees by the compound wall sought Ananda in his little
room. The solitary man responded eagerly, and joined his friend with
an alacrity that showed how the little act of kindness was appreciated.
They paced to and fro at the end of the compound furthest from the
house, till it was time for Mayita to return once more to the women's
quarters of her father's house.
No one interfered to stop the intercourse. If Bopaul liked to seek out
his friend, he was welcome to do so; and if he brought his widowed
sister with him there was no one to say him nay. He was at liberty to
please himself; but to those who happened to observe the trio it seemed
a strange way of amusing himself, to choose a widow as his companion
and to visit an out-caste.
Unknown to Ananda one of the most interested watchers of his movements
was Dorama his wife. Hidden from all eyes she gazed through the chink
of a shutter at the familiar figure in the distance. The boyishness
was gone; it was the form of a man, a strong well-set-up man who would
find favour with any woman. In spite of all that had happened he was
still her husband. The thought thrilled her with a strange
restlessness and longing. It was very hard--it was almost unbearable
to be separated thus. Did he yearn for her as she yearned for him? He
could not or he would break down every barrier and come to her. He
would submit to the ceremonies for the restoration of his caste. He
would obey every order given by guru or purohit. He would allow
nothing, nothing!--nothing!--to stand between them and keep them apart.
The tears coursed down her cheeks in anger and disappointment. At one
moment she could have scratched and bitten him for the contumacy that
was costing her so much misery; at another she could have devoured him
with passionate kisses.
Meanwhile all unconscious of the secret watcher Bopaul and Ananda
talked. They spoke in English mindful of listening ears. A little
cross-examining of Mayita would elicit all she knew of what passed in
conversation. It was best for those concerned that there should be no
tale-bearing.
"You don't realise the greatness of your old faith," Bopaul was saying
as they strolled under the shade of the trees that bordered the
compound.
"How can it be great when it fails to satisfy?" objected Ananda.
"First let me show you that Hinduism is great by the light of its past
history," said Bopaul eagerly.
He plunged into much the same story as Alderbury had told Eola. He
described the antiquity of Hinduism; its marvellous organisation; its
power of absorbing the conquered races; and he extolled the system of
caste.
Ananda listened and at the conclusion he remarked, "Caste and the power
of the Brahman are being already undermined."
"In what way?"
Public-domain text, read in full here on John Shaqi.
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