Christianity, Conversion to -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
The house of Pantulu Iyer was neither cheerful nor happy. The master
himself had aged visibly since the arrival of his son. The signs were
to be seen in the stooping figure and listless gait. He had grown
thinner, and his appetite was failing. No matter how carefully the
food was prepared he refused to eat, complaining sometimes that it was
not palatable; at other times he asked with a querulousness that was
not habitual, how they could expect him to eat when he knew that his
dearly loved son was starving.
All day long he sat and moped either in the verandah of the inner
courtyard, or in the front room that opened by the big door on the
carriage drive. The door was kept shut and he seldom passed beyond it.
If a friend came to call he refused to see him; and if any member of
the family with the best intentions of amusing him attempted to talk to
him, he dismissed him curtly.
His gloom had a depressing effect on his wife; and for the sake of the
household as well as her own she begged him to rouse himself. She
suggested visits to his looms in the town and to his silk farms in the
suburbs. The office books were brought, and at her direction his
younger brother read aloud the carefully-kept accounts, showing how the
business had increased and how the prosperity of his ventures was
assured; but these and all other devices failed to rouse his interest.
With the aptitude for fostering misery, a peculiarity of fatalism, he
resigned himself to his circumstances and refused to make any struggle
against what he believed to be the inevitable.
In addition to the anxiety caused by her husband's melancholia, Gunga
was further disturbed by the state of her grandson's health. At the
time when Dorama let him fall from her unconscious arms he had not
shown any sign of having sustained any injury. Beyond a few bruises no
serious harm was apparent. At the end of a week the child complained
of pains in his back and hip. He lost his activity and his good
spirits; was disinclined to move and was always craving to be nursed by
his mother or one of the women of the house.
A prompt examination of the hip and spine by a skilled surgeon might
have discovered the mischief and given relief; but skilled surgery was
not obtainable from the native apothecary nor from the native doctor.
A vaityan--as the Hindu medical man is called, a person without any
scientific knowledge--was summoned, and he prescribed for fever. As
the medicine failed to have any beneficial effect, he declared that the
child was suffering from the effects of the glance of an evil eye. He
must have come under its influence in some way unknown to his mother.
Where had she carried him or led him?
Public-domain text, read in full here on John Shaqi.
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