Christianity, Conversion to -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
"We must look into this matter and see what can be done. Let the child
be brought; I am told that he is not well."
Every one from Pantulu downwards was sensible of relief. The anxiety
that weighed so heavily was lifted and placed temporarily upon stronger
shoulders. Where they had failed in their methods the swami might
succeed, and the heir of the house be restored to them. What a
rejoicing and feasting there would be! was the thought that ran through
the minds of many of the women. The only person who differed in this
attitude was Pantulu's brother. Slowly and insidiously he was stepping
into the position rendered vacant by Ananda's apostacy to the faith of
his fathers. The little Royan would inherit his grandfather's wealth,
and during the long minority his great uncle would be practically
master of the house and guardian of the person of the minor; but in the
event of the child's death Sooba would be the heir.
The drooping child with pathetic signs of pain in his pinched features
was brought to the guru who examined him closely and confirmed the
opinion of the vaityan. The boy, he said, was placed under the
displeasure of the gods and was suffering for his father's sins. If he
died--he shook his head solemnly, not thinking of the inheritance but
of the future state. The company did not require to be told the fate
of a child dying under such circumstances.
Then Pantulu in a trembling voice described his own bodily failings,
loss of appetite and sleep, weakness of limbs and an ebbing away of
vitality that could only mean the approach of death.
Again the oracle assumed a severe expression. What could be expected
but the withering and drooping of the parent when the son was so
inhumanly wicked as to break away from his ancestral faith? He would
consider what was best to be done, and consult with the brother of the
sick man. Then the family offered up thanks and adoration, each member
prostrating him or herself before the guru as he withdrew to the room
assigned for his use. Sooba followed and the door was closed on the
two men.
The interview lasted some time and advice was given that was virtually
a command. Sooba would not divulge what it was until the moment
arrived for action. Only to Gunga did he give a hint of what the great
man intended to do; and she expressed her full approval.
"And if this should fail?" she asked with a sinking heart for she knew
the strength of her son's obstinacy.
Her brother-in-law lowered his voice and replied in a whisper. Her
head was bent and she made no reply; but her lips closed firmly.
"You will not speak to my husband on this matter. He is too weak, too
feeble to deal with it," she said later.
"It will be best to keep him in ignorance--until the orders of the
swami have been carried out," answered Sooba. "I have your consent to
act?"
Public-domain text, read in full here on John Shaqi.
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