Christianity, Conversion to -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
"Go, little one, go before the swami curse you," he said in her ear.
Dropping his voice to a whisper he continued rapidly. "You know where
to find me. If your heart is brave enough to seek your husband, come
by day or in the dead of night, beloved, and you will find your place
in these arms. Now go, light of my eyes, my priceless jewel!"
As he spoke he gently pushed her to the door and, opening it, thrust
her out, closing it after her. He returned to the middle of the room
and looked the guru squarely in the face.
"Now, swami," he said temperately; "speak out! Say what you have to
say as man to man. I am ready to listen. Curse me if you like by all
your gods. Your curses cannot hurt."
The unflinching gaze that accompanied this speech told the guru more
plainly than words that as far as Ananda was concerned his authority
was called in question, his influence was gone and his godhead denied.
"As man to man," Ananda had said. There was no recognition of
twice-born infallibility in that sentence. The guru ground his teeth
in his rage. He knew what it meant; it was the attitude of the cursed
Christian towards the Brahman. The Brahman and Christian met as man to
man on a common human platform; and the man without caste, the follower
of a strange faith that denied the Hindu deities claimed to be equal
with the divinely born exponent of the Vedas, the being of exalted
caste who was immune from sin. He, the guru, the swami, in whose body
resided the mantric essence, the soul of the deity, he who was sinless,
was thrust from his pedestal by one whom he had instructed in his youth!
Words failed him and he was speechless; he had lost command of his
tongue and he could neither curse nor upbraid. Not only had Ananda
spoken to him as an equal, but when he would have interposed between
husband and wife, the apostate had laid a vigorous hand on him full of
strength and determination and had put him aside. Never before had he
been addressed in that manner, and never had such a thing been heard of
as to touch the sacred person of a swami with a sacrilegious hand.
The warm shades of his skin yellowed and he gasped as he made for the
door. With a strange courtesy learned in England Ananda passed before
him, lifted the latch and held the door open. The guru strode from the
room transported with a rage that knew no bounds; and Ananda even as he
rejoiced in his triumph wondered vaguely in what form the man's
vengeance would fall. God grant that it might be directed against
himself, and not against the beautiful woman who had so lately nestled
in his arms.
CHAPTER XVII
Ananda's interview with his wife and the guru produced a curious
result. It not only roused him out of meek resignation, but it
stimulated his nerves, strengthened his will, and focussed his mental
vision on the situation created by his conversion to Christianity. It
was as though a certain visible growth had begun; the fruit of that
growth promised to be action.
Public-domain text, read in full here on John Shaqi.
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