Christianity, Conversion to -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
After an outburst of this kind more virulent than any that had gone
before, came a call to his confederates. Four or five men who were
waiting outside the door, entered, and Dorama could distinguish that
some action was taking place. She divined what it was, though she
heard no words. Violence was being done to her husband's person, and
he had not met it with the calmness that had characterised his speech.
He had fought for his liberty, and in his struggles he had knocked over
two of his assailants and his chair. Five strong men were too many for
him however; and as the noise and the scuffle subsided, Dorama knew
that he was secured and bound.
Once more there was silence; it was presently broken by the hectoring
tones of Sooba. This time they met with no reply. The men who had
helped added their voices and raised an angry chorus of upbraiding and
reproach. It died down when their vocabulary of abuse was exhausted.
This time the silence was so complete that Dorama could hear the
melancholy cry of a night-bird as it passed overhead on its way to the
forest-clad slopes of the mountain. In the distance a jackal howled
and led the yelping of the prowling pack of night-scavengers.
Suddenly she started and shivered as a sound fell on her ear that she
had heard before at rare intervals in her life. It was repeated, and
she trembled from head to foot, burying her face in her hands.
The Hindus, rich and poor, much as they love litigation over
boundaries, irrigation rights and the division of property, rarely
bring family quarrels and offences into court. In cases of murder the
law interferes; but where it is only assault in the privacy of the
family, it is kept strictly private. The victim and the aggressor
equally shrink from the public inquiry necessitating the intrusion of
the police.
Dorama understood perfectly what was happening. It would have been
wise if she had returned then and there to her room. She could do no
good by stopping, and she ran a risk of being discovered. But although
she was aware of what would be discreet and wise, she was unable to
tear herself away. It seemed heartless to the beloved one to leave him
in his dark hour. She could not bring him consolation, but she could
suffer with him.
And suffer she assuredly did. At every recurrence of the dull thud she
shivered as though she herself had been struck. Once a low cry escaped
the lips of the victim, and her nails dug into her breast clawing
unconsciously her own soft smooth flesh in her agony.
Fifteen minutes passed which seemed fifteen hours. Surely it was
enough and more than enough to expiate his sin against the guru and
against his family. Now they would stop! they must stop! that horrible
sound must cease! But the sentence of the swami was not completed yet,
and again her ears were assailed by that ominous thud. He bore it very
silently. Had they gagged him? or was he faint, she wondered?
Public-domain text, read in full here on John Shaqi.
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