Christianity, Conversion to -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
She had brought the bridegroom and bride with her, and she spent a very
busy day marrying the happy wood-apple to the satin-white datura
blossom plucked fresh from the tree on the way there. The oleander
bush and gourd supplied the flowers required for the guests; and as for
the feast, no pretence was needed. The cakes were real; the sweets
were of the best; and as she ate them Mayita's enjoyment was abundant
enough for herself and the numerous guests represented by a goodly
array of sticks and stones.
She lived in a little kingdom of her own; and for the time she was dead
to that cold outer world which treated her so unkindly. In the
beautiful domain of her imagination her widowhood passed away and she
was the mother of the bride or bridegroom according to her fancy.
Various sounds in the distance met her ear, but she paid no heed to
them. The jangle of bullock bells only stirred her sufficiently to
bring to her remembrance the fact that the bridegroom should have a
gilded bullock coach in his procession. It sent her on a careful
search through the yard for something that would represent the coach.
The sound of the bullock bells caused a greater sensation in the house
than in Ananda's little room. They broke suddenly upon the household
an hour before the midday meal, as the cattle plunged up the
carriage-drive and were stopped with much sighing and snorting before
the front verandah.
The door of the coach was opened by a firm unhesitating hand, and out
stepped no less a person than Gunga herself. She bore no sign of
widowhood in her appearance. Her upright figure was swathed in a new
silk saree that, like Mrs. Hulver's Sunday dress, "stood by itself."
She wore a purple satin jacket and a crimson silk petticoat. The rich
gold embroidered border of the saree held the wealth of colour
together, and saved the whole from tawdriness.
With the dignity of a ranee of the olden days she moved up the steps of
the family mansion and entered her house. A cry of surprise greeted
her as the various members came hurriedly forward to make their
salaams. Sooba's wife when she had recovered from her astonishment was
not behindhand with her welcome. Her husband was out, she informed her
sister-in-law, but he would return to dinner.
Gunga's eyes were everywhere; she led the way to the kitchen, where she
looked into the seething pots and bubbling curries. She found nothing
wrong and expressed general approval of her sister-in-law's management.
Having satisfied herself she left the kitchen. Sooba's wife followed
closely at her heels deputing another woman to take up her duties.
Mats and cushions were brought, and the two sisters seated themselves
in the courtyard to have a chat before the food was served.
"How does our excellent elder brother spend his time?" asked Sooba's
wife, burning with curiosity to know if the invalid were much worse.
"He has taken over charge of the farm."
"It must be hard work for one in such poor health."
Public-domain text, read in full here on John Shaqi.
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