Christianity, Conversion to -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
"For yourself or for the manager's wife?"
"Neither; they are to be worn at a wedding I am arranging. They will
adorn the bride."
"Is she a relative that you honour her thus?"
"She will be when the ceremonies are completed. I am making a second
marriage for my husband, since our son is lost to us, and I am not
likely to give him another. The girl is young and strong and will bear
us many sons."
Sooba's jaw dropped in astonished consternation and speech failed him.
His wife was more ready with her tongue.
"It is an excellent plan, sister; one that I had thought of adopting
myself since the gods have not blessed me with children. Is your
husband strong and well enough to play his part?"
"You should see him! He is like a young man! you would think the years
had gone backwards instead of forwards, he is so full of strength and
energy." Gunga handled the remaining jewels tenderly as she put them
back in the strong box. "Although the girl's people are not poor, her
jewels are nothing compared with these that belonged to my son's wife.
This gold ornament"--she picked up the richly embossed disc that
Sooba's wife had envied and already appropriated--"will sit well on her
hair. It used to look so well on Dorama's head."
"When is the wedding to be?" asked Sooba, his heart sinking within him
as he contemplated the future.
"In three days' time. After the wedding I shall return here to live,
and my little sister will remain on the silk farm under the care of the
manager's wife. I shall go over frequently to see them, and when the
manager comes back six months hence, my husband and his wife will join
us here. Now I wish to see Dorama, and to know why she did not come to
the kitchen for her food when the rest of the family had dinner."
Some of the women were sent in search, but the widow could nowhere be
found. The basin of curry and rice put aside for her was untouched.
One of them recalled the fact that she went frequently to the room
formerly occupied by her husband. Gunga rose to her feet.
"I will go there myself; you need not follow; I wish to see her alone."
Her word was law and they dared not disobey. She passed through the
garden and out into the compound taking the path by which the men had
gone on that dreadful night with their evil intent. To her surprise
she heard a voice murmuring in the room. Unseen by the busy
match-maker she watched the child at her play. Then she entered and
the girl started violently as though she had been discovered in some
act of flagrant wickedness, as, indeed, from a Hindu point of view was
the case; for was she not enjoying a few hours of perfect happiness,
and upsetting the Hindu notion that widows have no right to be happy.
"Most excellent lady, I was brought here by my brother and told to stop
till he returns," she said, fearing blame and perhaps punishment for
trespassing where widows were unwelcome.
"You are doing no harm, child. Your brother is Bopaul, is he not?"
Public-domain text, read in full here on John Shaqi.
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