Christianity, Conversion to -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
The unpremeditated words burst from her lips with passionate longing.
It was the cry of the mother whose maternal love could not be stifled
nor killed by anger. Her instinct thrust down every barrier, and she
cried aloud for her offspring. The lonely woman was giving up her
marital rights to another for the sake of her husband's religious
prejudices that she respected and believed in thoroughly. She devoutly
hoped that a son would be born to him who might bring comfort and
reassurance concerning the future. Her act of renunciation made a
heavy demand upon her. She had already seen how the man's eyes had
turned with desire towards the younger woman in whom lay so much
promise; and although she was still mistress of his house, their unity
was ruptured for ever. The Hindu woman understands polygamy and, as in
Gunga's case, sees the urgent necessity for it; but she is not
indifferent. She tolerates it as unavoidable; at the bottom of her
heart she hates and loathes it. This introduction of a second mate is
at the bottom of all sorts of evil in the zenana, of jealousy and
hatred on the part of the superseded; of arrogance and tyranny on the
part of the interloper.
Gunga was battling with jealousy even though she herself had arranged
what was to take place; and she turned to her son with a longing that
would take no denial, renegade and apostate though he was to his family
and religion.
"Tell me where he is so that I may go to him! After all, he is still
my son, my only child, my dearly loved boy!" she pleaded.
Bopaul recognised the maternal cry and he answered sympathetically.
"A letter addressed to the mission station will always find him. Let
me remind you, honourable lady, that it is not Ananda who has created
this breach between his parents and himself. It was always his hope
that his father would continue to treat him as a son; that some way
might be found by which the ties of blood might be maintained without
complete banishment from home. You have so acted that any compromise
was impossible. He has done well in removing himself out of reach of
injury and insult; and in forsaking a country that gives him no
protection as a citizen."
Gunga's proud head drooped.
"Perhaps we were too hard on the boy. If we had had more time for
thought it might have been different," she said, in a broken voice.
"Shall I give him a message when I write?" asked Bopaul whose curious,
modern philanthropy made him ready and almost anxious to heal the
breach.
"Ah, do, my son!" replied Gunga, with sudden hope. "Tell him that I
will come soon and talk to him at the mission house. I have so much to
say. There is work for him at Bombay. Tell him that though he is lost
to his father, to his religion, to the State--though he is an outcaste
and an exile, his mother remains his mother still. Nothing, nothing
that gods or men may devise, can ever deprive a woman of the rights of
motherhood when once a child is born to her!"
CHAPTER XXIX
Public-domain text, read in full here on John Shaqi.
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