Christianity, Conversion to -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
Mrs. Hulver was the only person who was disturbed. The laughter of the
happy trio awoke no sympathetic joy in her. She was relieved when she
heard only the low tone of the masculine voices, indicating that Miss
Wenaston was taking no part in the conversation. It was fortunate for
her peace of mind that she could not see Eola's eyes dwelling on the
long figure extended in the cane lounge placed between her own easy
chair and her brother's; nor how she watched him when, carried away by
excitement, he pulled himself forward and even sprang to his feet the
better to emphasise what he had to say. As he stood before them,
speaking to the Doctor, but often turning his deepset eyes upon Eola,
the girl thought of St. Paul. By what mysterious force was he driven?
What fire was it that kindled in his eyes as he talked and made him
look different from any other man she had known? The Indian world as
she knew it was very peaceful; the people of the native State of
Chirakul were notorious for their content and for the absence of all
sedition and unrest. Yet to hear him talk one might be brought to the
belief that it was not a peaceful model native state, but an enemy's
land, a field for a deadly battle with a worthy foe.
Alderbury passed out of their little world as suddenly as he came in,
leaving them slumberous and quiescent. Eola missed him, but Mrs.
Hulver indulged in a sigh of relief. Much as she desired to see Eola
married she drew a rigid line at missionaries. Not that missionaries
should be debarred from marriage. On the contrary, a wife was more
needful in the mission house than anywhere else. But the missionary's
wife belonged, in her opinion, to quite another class. She did not
know where the wives were bred. They were endowed with many admirable
virtues, and were eminently suited to be helpers to their worthy
husbands in proselytising among the heathen; but of one thing she was
sure; there was a wide difference between them and Miss Wenaston.
Their rambling bungalows had a certain amount of plain solid comfort
about them; and they made the best of the country fare that their
limited salaries obliged them to buy, but there was nothing dainty in
either dress or food or furniture.
The large compounds in which their dwellings were placed contained
outbuildings where the natives gathered for instruction; both bungalow
and compound were haunted with mild-looking converts in white muslin;
their happy faces an indication that Christianity and the pastoral
supervision of the missionary agreed with them.
On the other hand who ever heard of a missionary's wife being invited
to the Presidency town to take a share in social festivities? Who ever
saw, asked Mrs. Hulver, with raised eyebrows, "a missionary's lady" at
a race meet or at a Government House ball? Miss Wenaston belonged to
the class that welcomed Viceroys and figured at races and balls. Thus
it happened that after some of these flying visits Mrs. Hulver had
remarks to make.
Public-domain text, read in full here on John Shaqi.
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