The Outline of History: Being a Plain History of Life and MankindWells, H. G. (Herbert George)
History
The Outline of History: Being a Plain History of Life and Mankind
Wells, H. G. (Herbert George)
World history
This in a thousand variations has been one of the main stories in
history for the last seventy centuries or more. In the first history
that we can clearly decipher we find already in all the civilized
regions a distinction between a non-working ruler class and the working
mass of the population. And we find too that after some generations, the
aristocrat, having settled down, begins to respect the arts and
refinements and law-abidingness of settlement, and to lose something of
his original hardihood. He intermarries, he patches up a sort of
toleration between conqueror and conquered; he exchanges religious ideas
and learns the lessons upon which soil and climate insist. He becomes a
part of the civilization he has captured. And as he does so, events
gather towards a fresh invasion by the free adventurers of the outer
world.[102]
§ 2A
[Illustration: A very early Sumerian stone carving showing Sumerian
warriors in phalanx]
This alternation of settlement, conquest, refinement, fresh conquest,
refinement, is particularly to be noted in the region of the Euphrates
and Tigris, which lay open in every direction to great areas which are
not arid enough to be complete deserts, but which were not fertile
enough to support civilized populations. Perhaps the earliest people to
form real cities in this part of the world, or indeed in any part of the
world, were a people of mysterious origin called the Sumerians. They
were neither Semites nor Aryans, and whence they came we do not know.
Whether they were dark whites of Iberian or Dravidian affinities is less
certainly to be denied.[103] They used a kind of writing which they
scratched upon clay, and their language has been deciphered.[104] It was
a language more like the unclassified Caucasic language groups than any
others that now exist. These languages may be connected with Basque, and
may represent what was once a widespread group extending from Spain and
western Europe to eastern India, and reaching southwards to Central
Africa. These people shaved their heads and wore simple tunic-like
garments of wool. They settled first on the lower courses of the great
river and not very far from the Persian Gulf, which in those days ran up
for a hundred and thirty miles[105] and more beyond its present head.
They fertilized their fields by letting water run through irrigation
trenches, and they gradually became very skilful hydraulic engineers;
they had cattle, asses, sheep, and goats, but no horses; their
collections of mud huts grew into towns, and their religion raised up
towerlike temple buildings.
Clay, dried in the sun, was a very great fact in the lives of these
people. This lower country of the Euphrates-Tigris valleys had little or
no stone. They built of brick, they made pottery and earthenware images,
and they drew and presently wrote upon thin tile-like cakes of clay.
They do not seem to have had paper or to have used parchment. Their
books and memoranda, even their letters, were potsherds.
Public-domain text, read in full here on John Shaqi.
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