The Outline of History: Being a Plain History of Life and MankindWells, H. G. (Herbert George)
History
The Outline of History: Being a Plain History of Life and Mankind
Wells, H. G. (Herbert George)
World history
guests to entertain on board ship--in the Temple of Juno.
A still more wonderful Phœnician sea voyage, long doubted, but now
supported by some archæological evidence, is related by Herodotus, who
declares that the Pharaoh Necho of the XXVIth Dynasty commissioned some
Phœnicians to attempt the circumnavigation of Africa, and that
starting from the Gulf of Suez southward, they did finally come back
through the Mediterranean to the Nile delta. They took nearly three
years to complete their voyage. Each year they landed, and sowed and
harvested a crop of wheat before going on.
§ 4
The great trading cities of the Phœnicians are the most striking of
the early manifestations of the peculiar and characteristic gift of the
Semitic peoples to mankind, trade and exchange.[127] While the Semitic
Phœnician peoples were spreading themselves upon the seas, another
kindred Semitic people, the Arameans, whose occupation of Damascus we
have already noted, were developing the caravan routes of the Arabian
and Persian deserts, and becoming the chief trading people of Western
Asia. The Semitic peoples, earlier civilized than the Aryan, have
always shown, and still show to-day, a far greater sense of quality and
quantity in marketable goods than the latter; it is to their need of
account-keeping that the development of alphabetical writing is to be
ascribed, and it is to them that most of the great advances in
computation are due. Our modern numerals are Arabic; our arithmetic and
algebra are essentially Semitic sciences.
The Semitic peoples, we may point out here, are to this day _counting
peoples_ strong in their sense of equivalents and reparation. The moral
teaching of the Hebrews was saturated by such ideas. “With what measure
ye mete, the same shall be meted unto you.” Other races and peoples have
imagined diverse and fitful and marvellous gods, but it was the trading
Semites who first began to think of God as a Righteous Dealer, whose
promises were kept, who failed not the humblest creditor, and called to
account every spurious act.
Public-domain text, read in full here on John Shaqi.
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