The Outline of History: Being a Plain History of Life and MankindWells, H. G. (Herbert George)
History
The Outline of History: Being a Plain History of Life and Mankind
Wells, H. G. (Herbert George)
World history
For long the desire for crude self-assertion of the name-scrawling sort
and the love of secret understandings kept writing within a narrow
scope; but that other, more truly social desire in men, the desire to
_tell_, was also at work. The profounder possibilities of writing, the
possibilities of a vast extension and definition and settlement of
knowledge and tradition, only grew apparent after long ages. But it will
be interesting at this point and in this connection to recapitulate
certain elemental facts about life, upon which we laid stress in our
earlier chapters, because they illuminate not only the huge value of
writing in the whole field of man’s history, but also the rôle it is
likely to play in his future.
1. Life had at first, it must be remembered, only a discontinuous
repetition of consciousness, as the old died and the young were born.
Such a creature as a reptile has in its brain a capacity for experience,
but when the individual dies, its experience dies with it. Most of its
motives are purely instinctive, and all the mental life that it has is
the result of heredity (birth inheritance).
2. But ordinary mammals have added to pure instinct _tradition_, a
tradition of experience imparted by the imitated example of the mother,
and in the case of such mentally developed animals as dogs, cats, or
apes, by a sort of mute precept also. For example, the mother cat
chastises her young for misbehaviour. So do mother apes and baboons.
3. Primitive man added to his powers of transmitting experience,
representative art and speech. Pictorial and sculptured record and
_verbal tradition_ began.
Verbal tradition was developed to its highest possibility by the bards.
They did much to make language what it is to the world to-day.
4. With the invention of writing, which developed out of pictorial
record, human tradition was able to become fuller and much more exact.
Verbal tradition, which had hitherto changed from age to age, began to
be fixed. Men separated by hundreds of miles could now communicate their
thoughts. An increasing number of human beings began to share a common
written knowledge and a common sense of a past and a future. Human
thinking became a larger operation in which hundreds of minds in
different places and in different ages could react upon one another; it
became a process constantly more continuous and sustained....
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account