But it was a centre of other functions. It was in the early temples that the records and tallies of events were kept and that writing began. And there was knowledge there. The people went to the temple not only _en masse_ for festivals, but individually for help. The early priests were also doctors and magicians. In the earliest temples we already find those little offerings for some private and particular end, which are still made in the chapels of Catholic churches to-day, _ex votos_, little models of hearts relieved and limbs restored, acknowledgment of prayers answered and accepted vows. It is clear that here we have that comparatively unimportant element in the life of the early nomad, the medicine-man, the shrine-keeper, and the memorist, developed, with the development of the community and as a part of the development of the community from barbarism to civilized settlement, into something of very much greater importance. And it is equally evident that those primitive fears of (and hopes of help from) strange beings, the desire to propitiate unknown forces, the primitive desire for cleansing and the primitive craving for power and knowledge have all contributed to crystallize out this new social fact of the temple. The temple was accumulated by complex necessities, it grew from many roots and needs, and the god that dominated the temple was the creation of many imaginations and made up of all sorts of impulses, ideas, and half ideas. Here there was a god in which one sort of ideas predominated, and there another. It is necessary to lay some stress upon this confusion and variety of origin in gods, because there is a very abundant literature now in existence upon religious origins, in which a number of writers insist, some on this leading idea and some on that--we have noted several in our Chapter XII on “Early Thought”--as though it were the only idea. Professor Max Müller in his time, for example, harped perpetually on the idea of sun stories and sun worship. He would have had us think that early man never had lusts or fears, cravings for power, nightmares or fantasies, but that he meditated perpetually on the beneficent source of light and life in the sky. Now dawn and sunset are very moving facts in the daily life, but they are only two among many. [Illustration: Set Egyptian god of darkness. Anubis darkness god. Typhon wife of Anubis, also known as the Terrible One The cheerful Bes J.F.H.]