The struggle between palace and temple came into Egyptian history, therefore, at a different angle from that at which it came into Babylonia. Nevertheless, it came in. Professor Maspero (in his _New Light on Ancient Egypt_) gives a very interesting account of the struggle of Amenophis IV with the priesthoods, and particularly with priests of the great god, Ammon Ra, Lord of Karnak. The mother of Amenophis IV was not of the race of Pharaoh; it would seem that his father, Amenophis III, made a love match with a subject, a beautiful Syrian named Tii, and Professor Maspero finds in the possible opposition to and annoyance of this queen by the priests of Ammon Ra the beginnings of the quarrel. She may, he thinks, have inspired her son with a fanatical hatred of Ammon Ra. But Amenophis IV may have had a wider view. Like the Babylonian Nabonidus, who lived a thousand years later, he may have had in mind the problem of moral unity in his empire. We have already noted that Amenophis III ruled from Ethiopia to the Euphrates, and that the store of letters to himself and his son found at Tel Amarna show a very wide range of interest and influence. At any rate, Amenophis IV set himself to close all the Egyptian and Syrian temples, to put an end to all sectarian worship throughout his dominions, and to establish everywhere the worship of one god, Aton, the solar disk. He left his capital, Thebes, which was even more the city of Ammon Ra than later Babylon was the city of Bel-Marduk, and set up his capital at Tel Amarna; he altered his name from “Amenophis,” which consecrated him to Ammon (Amen) to “Akhnaton,” the Sun’s Glory; and he held his own against all the priesthoods of his empire for eighteen years and died a Pharaoh. [Illustration: Akhnaton(Amenophis IV) [based on the cast at Cairo, & the reliefs in the Berlin Museum.]]