These prophets are not a new class in the community; they are of the most various origins--Ezekiel was of the priestly caste and of priestly sympathies, and Amos was a shepherd; but they have this in common, that they bring into life a religious force outside the sacrifices and formalities of priesthood and temple. The earlier prophets seem most like the earlier priests, they are oracular, they give advice and foretell events; it is quite possible that at first, in the days when there were many high places in the land and religious ideas were comparatively unsettled, there was no great distinction between priest and prophet. The prophets danced, it would seem, somewhat after the Dervish fashion, and uttered oracles. Generally they wore a distinctive mantle of rough goat-skin. They kept up the nomadic tradition as against the “new ways” of the settlement. But after the building of the temple and the organization of the priesthood, the prophetic type remains over and outside the formal religious scheme. They were probably always more or less of an annoyance to the priests. They became informal advisers upon public affairs, denouncers of sin and strange practices, “self-constituted,” as we should say, having no sanction but an inner light. “Now the word of the Lord came unto”--so and so; that is the formula. In the latter and most troubled days of the kingdom of Judah, as Egypt, North Arabia, Assyria, and then Babylonia closed like a vice upon the land, these prophets became very significant and powerful. Their appeal was to anxious and fearful minds, and at first their exhortation was chiefly towards repentance, the pulling down of this or that high place, the restoration of worship in Jerusalem, or the like. But through some of the prophecies there runs already a note like the note of what we call nowadays a “social reformer.” The rich are “grinding the faces of the poor”; the luxurious are consuming the children’s bread; influential and wealthy people make friends with and imitate the splendours and vices of foreigners, and sacrifice the common people to these new fashions; and this is hateful to Jehovah, who will certainly punish the land.